topic: Indigenous Cultures

topic: Indigenous Cultures

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In Borneo village, Indigenous Dayaks leave farming amid stricter fire rules
- Rice growers from an Indigenous Dayak community in Central Kalimantan province say stricter rules enacted to prevent wildfires have contributed to a decline in the number of farmers growing rice, potentially elevating risks of food insecurity among rural communities on Indonesian Borneo.
- Remie, a 46-year-old from Mantangai subdistrict, said higher input costs have also worsened the business case for growing rice. Many Dayak farmers have migrated in search of alternative work, local officials said.
- “We don’t burn the forest,” the kepala adat, the customary law authority, in Mantangai Hulu village told Mongabay Indonesia.

In Panama, Indigenous Guna prepare for climate exodus from a second island home
- The island of Uggubseni, located in Panama’s Guna Yala provincial-level Indigenous region, spent the month of February participating in region-wide celebrations to mark the centenary of a revolution in which the Indigenous Guna expelled repressive Panamanian authorities and established their autonomy in the region.
- Though the intervening century has left the Guna’s fierce independence undimmed, new existential threats now face Uggubseni: Accelerating sea level rise due to human-caused climate change and overpopulation.
- A consensus now exists among Uggubseni residents that moving inland is necessary; but it remains unclear whether the government will be able to deliver the necessary funding and support.
- Although 63 communities nationwide are at risk of sinking due to climate change, there’s only one other model for climate relocation: In June 2024 the Panamanian government relocated around 300 families from Gardi Sugdub, another island in Guna Yala, to a new community on the mainland where problems remain rife.

Photos: Colombia’s Indigenous Nasa push back against cultural loss to reconnect with nature
- Ofelia Opocué, a Nasa elder, was forced to leave her community in southwestern Colombia 23 years ago, and is now reviving her culture by creating an Indigenous governing body and bringing back the Saakhelu ritual.
- The ritual celebrates life and Mother Earth, uniting Nasa people displaced by Colombia’s decades-long violent conflict through dance, music and planting seeds.
- Ofelia and her family are among the more than 5 million internally displaced people in the country, many of whom are Indigenous people.
- Indigenous communities are particularly vulnerable to cultural loss following displacement, as their cultural and spiritual practices are intricately tied to their ancestral lands, researchers say.

Photos: Ethiopian farmers blend tradition, innovation to sustain centuries-old agriculture
- For more than 400 years, the people of the Konso highlands in Ethiopia have used terracing and traditional farming methods to adapting to their harsh environment, building a globally recognize agricultural system on steep, erosion-prone land.
- However, in recent decades, climate change has altered once-predictable weather patterns, making it harder for small-scale farmers to maintain their traditional farming practices and secure their livelihoods.
- Farmers are adjusting to changing weather patterns by blending traditional farming methods with new techniques, aiming to safeguard their livelihoods and ensure the land remains fertile and productive.
- While experts acknowledge farmers’ efforts to adapt, they warn that these efforts alone will not suffice as climate change impacts intensify, stressing the need for external support to sustain local livelihoods and preserve traditional farming practices.

Sumatran culinary heritage at risk as environment changes around Silk Road river
- Research shows that landscape changes across the Musi River Basin in Indonesia’s South Sumatra province risks food security across the river delta as fish stocks diminish and protein availability declines, including in the provincial capital, Palembang.
- Some fish traders and artisans in the city of 1.8 million worry culinary culture in Palembang is becoming endangered as rising sedimentation in the Musi River threatens the freshwater snakehead murrel fish.
- Reporting in March, during the fasting month of Ramadan, showed prices of food staples made from this fish increasing sharply from previous months as demand surged for fast-breaking events.

Indonesia’s Indigenous Akit community faces exploitation & land loss (commentary)
- For the Akit tribe of Sumatra and countless other Indigenous communities, their land is more than what provides their livelihoods. Rather, it is their past, present, and future, and more than that, it is like their body, a new op-ed explains.
- But the Akit community has steadily seen rights to its territory eroded, as the land continues to fall into the possession of private companies.
- “Respecting Indigenous self-determination is not just a matter of justice, but a journey to a more resilient future,” the authors argue.
- This article is a commentary. The views expressed are those of the authors, not necessarily Mongabay.

With biological and cultural diversity at literal crossroads in the tropics, a new approach is needed (commentary)
- Both biological and linguistic diversity are greatest in tropical regions, and both are endangered by unprecedented rates of road expansion.
- Will current paradigms for language and species protection help to protect this wealth of diversity into the next century, a new op-ed asks.
- While a “no roads” approach is unlikely to work in areas of overlapping cultural and biological richness, a framework of “people with nature” that acknowledges issues of justice and social equity, recognizes that local people have a right to environmental self-determination, understands that people and other-than-human species are intrinsically intertwined, and that solutions must be inclusive, could work, this commentary argues.
- This article is a commentary. The views expressed are those of the author, not necessarily Mongabay.

Clash of worlds for the Amazon’s Cinta Larga: Interview with author Alex Cuadros
- Journalist Alex Cuadros’s latest book, “When We Sold God’s Eye: Diamonds, Murder, and a Clash of Worlds in the Amazon” tells the story of how an Indigenous group in Brazil was forced to reckon with Western culture.
- In an interview with Mongabay, Cuadros says the Cinta Larga group were introduced to Western tools and concepts by the Brazilian state, ultimately eroding part of their lifestyle.
- In a short period of time, the group began to experience money, violence, illegal logging, and mining, while some members of the Cinta Larga profited from these activities.
- “When prospectors started moving into their territory, the Cinta Larga sought them out because they were curious and wanted metal tools,” Cuadros said when explaining the complex relationship with invaders and the “outside” world.

In Australia’s little-known rainforests, tradition and science collaborate for good
- Australia’s Kimberley region houses some of the country’s most botanically diverse ecosystems: monsoon rainforest patches.
- Although they’ve been harvested and cared for by First Nations groups for millennia, the patches remain largely unsurveyed by modern science as the tropical climate and rugged terrain make access difficult.
- Indigenous ranger teams have been working for more than 20 years to implement land management programs, including traditional burning regimes, in order to conserve the rainforest.
- A recently published general interest book has called for the preservation of Kimberley Monsoon Rainforest patches and for ongoing, close collaboration between First Nations communities and academic teams.

Indigenous Dayak community makes strides on Borneo toward forest autonomy
- In Mekar Raya, a semi-remote pocket of Ketapang district near the west coast of Indonesian Borneo, the local Dayak Simpan Indigenous society are navigating the complex bureaucracy of the state in a bid to gain semi-autonomous control of their customary forest.
- Under the national “social forestry” program, Indonesia’s central government has released more than 8 million hectares (20 million acres) from the national forest estate to management by local and Indigenous communities.
- The Dayak Simpan in Mekar Raya have previously resisted attempts by the palm oil industry to survey local land. Local sources say devolved management of the forest to the community will all but eliminate the risk of this land-use change.
- Several areas of the forestry are held sacred by the Dayak Simpan, with customary rules prohibiting the felling of trees or disturbance of water courses.

Deforestation and airstrip close to isolated teen’s Indigenous land in Brazil Amazon

Banner image: A teenager from an isolated Indigenous group voluntarily made contact. Image courtesy of Survival International.

On the evening of Feb. 12, a teenager from an isolated Indigenous group voluntarily made contact with people in a fishing village in the western Brazilian Amazon, according to Brazil’s Indigenous agency, Funai. He returned to his land on Feb. 15. The young man is likely part of an isolated Indigenous group in the Mamoriá […]
Birds guide honey-hunters to most of their harvest in Mozambican reserve
- A new study reveals the economic importance of wild honeyguide birds to villages in northern Mozambique.
- Three-quarters of the honey collected by honey-hunters in Niassa Special Reserve is found with the help of the birds, a new study finds.
- Some of the honey is sold, underscoring the economic importance of the birds to families in a region where rates of hunger, poverty and unemployment are high.
- The human-honeyguide partnership remains strong in Niassa, unlike in areas with widespread beekeeping, and researchers see potential for honey-hunters to support conservation efforts.

Indigenous knowledge helps explain bird population changes in Canada’s BC
- The types of birds that visit and thrive on the islands of Yáláƛi, the Goose Island Archipelago, a Canadian Important Bird Area, have changed dramatically in the past 70 years.
- The Haíɫzaqv people, stewards of the land for millennia, and academics have analyzed ecosystem data and traditional knowledge to uncover the drivers of change.
- The discovery that varying patterns of mammals, human use and natural disasters has reshaped biodiversity on the archipelago offers vital lessons for stewardship elsewhere on Haíɫzaqv territory.

Traditional ecological knowledge isn’t dying — it’s adapting and transforming (Commentary)
- Traditional ecological knowledge in the central Peruvian Amazon is not simply being lost to time, but is rather adapting and evolving to a new modern context.
- Ecotourism is providing important job opportunities for Peruvian Amazonian young adults.
- This post is a commentary. The views expressed are those of the author, and not necessarily Mongabay.

Helicopters slash the trek to Earth’s highest peak, but leave Sherpas grounded
- “Helicopter tourism” that brings trekkers to Base Camp of Sagarmatha (Everest) in Nepal and bypasses the long trek there is taking a toll on local Sherpa communities.
- By cutting short visitors’ time in the region, it reduces the earnings of porters, lodge owners and other small local businesses, as well as diminishes bonds with the community, according to residents living in the lap of Earth’s tallest mountain.
- Increasingly frequent helicopter flights have also brought noise pollution that impacts both wildlife and domestic livestock, while potentially exacerbating environmental risks like avalanches, landslides and glacial floods in the fragile Himalayan ecosystem.
- Local leaders and youth groups are advocating for stricter regulations to limit helicopter flights, reroute them from sensitive areas, and promote ecotourism practices that balance development with conservation.

Krahô women lead Indigenous guard to protect territory in Brazil
- Indigenous women from Krahô communities in Brazil’s Tocantins state have formed a surveillance group to protect their ancestral territory from invaders.
- The thirteen Krahô Warriors received training in surveillance and carry out operations for 15 days each month.
- They plan and implement territorial protection actions based on Krahô traditions and ways of life.
- The Kraolândia Indigenous Land (TI) is under pressure from loggers, hunters, charcoal factories, and agribusinesses that surround the territory.

Indigenous communities come together to protect the Colombian Amazon
- Indigenous communities are increasingly recognized as the most effective guardians of the Amazon Rainforest, thanks to their deep-rooted beliefs that nature possesses its own life and rights, and also to their focus on long-term sustainability rather than short-term profits.
- In the Colombian Amazon’s Putumayo department, Indigenous women have come together to plant trees, collect waste, monitor water quality, launch educational campaigns, and denounce extractive activities that threaten the rainforest.
- One of the key challenges lies in blending traditional Indigenous knowledge with modern scientific approaches.
- Despite growing interest in Indigenous knowledge and preservation efforts, Indigenous communities remain underrepresented in political decision-making and the funding of conservation projects, and are also left exposed to attacks for their role as environmental defenders.

Paraguay’s Indigenous Paĩ Tavyterã communities fight invaders, fires and drought
- In Paraguay’s Amambay department, the arrival of agribusiness, armed groups and drug traffickers has caused the fragmentation and displacement of Indigenous Paĩ Tavyterã communities, who have been threatened and in some cases killed by the invaders.
- The region has been greatly affected by climate change, which has caused cycles of floods, droughts and deadly wildfires that destroy people’s homes and food gardens.
- With little protection from the state, the Paĩ have had to build fences to keep invaders out and have enrolled in firefighting courses to learn how to combat fires more effectively.
- Residents also participate in agroforestry workshops where they exchange ancestral knowledge and learn how to restore native plants and forests.

We need an Indigenous conservation state of mind (commentary)
- “In a culture that perceives nature as separate from people, the dominant conservation mindset is biased in theory and practice by science-based methodologies to conserve and protect nature,” a new op-ed argues.
- Rebecca Adamson is an Indigenous economist and shares her perspective on how traditional ecological knowledge, diverse perspectives, and innovative finance can truly conserve nature.
- This article is a commentary. The views expressed are those of the author, not necessarily Mongabay.

Indigenous guardians embark on a sacred pact to protect the lowland tapir in Colombia
- An Indigenous-led citizen conservation project in the community of Musuiuiai in Putumayo, Colombia, aims to obtain data on the lowland tapir’s presence and understand the environmental factors affecting the species.
- According to spiritual beliefs, a divination from an elder in the 1990s pushed the community to move to a high-priority region for tapir conservation. Beliefs in the mammal’s sacred status supports conservation efforts.
- The lowland tapir (Tapirus terrestris) is listed as vulnerable to extinction on the IUCN Red List; in Colombia, it’s threatened by habitat loss and hunting.
- Using a biocultural approach to conservation, Musuiuiai was named an Indigenous and Community Conserved Area (ICCA), whose members now hope to reduce tapir hunting in neighboring tribes through outreach and collaboration.

Borneo’s ‘omen birds’ find a staunch guardian in Indigenous Dayak Iban elders
- In Indonesian Borneo, a community of Indigenous Dayak Iban have fought for the past four decades to protect vast swaths of rainforest that are home to a diverse number of songbirds.
- For the Sungai Utik community members, these birds are regarded as messengers sharing omens and warning from spirits, and must therefore be protected under customary laws that restrict deforestation and the hunting and trading of the birds.
- With the widespread songbird trade across Indonesia driving a decline in songbird species, ornithologists say the traditional knowledge and forest management practiced by groups like the Dayak Iban offer a holistic approach to conservation through a reciprocal relationship with land and forest.
- To ensure this traditional knowledge is passed on to younger generations, Dayak Iban elders share it at an Indigenous school, and a young filmmaker from the community has made a documentary about their struggle to protect the forests.

I’m boycotting COP29 because local Indigenous action matters more (commentary)
- “I’ve decided to boycott COP29 in Baku, Azerbaijan — a decision shaped by both the failure of the COP process to deliver tangible support for the most vulnerable communities, and the deeply troubling global events unfolding around us,” writes the author of a new op-ed who’s been to all the recent COPs.
- COPs seem unable to address the needs of small island states and Indigenous communities like her own. Instead of delivering on the promises made at previous summits, the conference has continually sidelined Indigenous voices and funneled financial support for them through national governments.
- “While I will not be at COP29, I believe that by supporting communities like these, we can lay the groundwork for systemic shifts needed to address the climate crisis. The boycott is temporary, but the work continues,” she states.
- This article is a commentary. The views expressed are those of the author, not necessarily Mongabay.

In Bhutan, a smoked fish tradition helps sustain a vanishing ethnic group
- Bhutan’s last remaining Olep hunter-gatherers rely on a traditional smoked fish, Nya Dosem, made from snowtrout (Schizothorax genus), to sustain their livelihoods.
- The community obtains special fishing permits to allow them to fish for these snowtrout, spending months along the Harachhu River and its tributaries in an area that is also home to the critically endangered white-bellied heron (Ardea Insignis).
- The Oleps’ fishing practices are monitored to ensure the local ecology is preserved, that spawning seasons are honored and that other local species are conserved; in this way, the environment sustains the Oleps, and the Oleps sustain the environment.

Salmon is ‘everything’ for Lummi Nation highlighted in new PBS documentary
- A new documentary, Scha’nexw Elhtal’nexw Salmon People: Preserving a Way of Life, premieres on PBS Nov. 4, following two Lummi families as they maintain fishing traditions amid declining salmon populations.
- In an interview, co-director Beth Pielert and Lummi fisher Tah Mahs Ellie Kinley discuss the film’s origins, salmon’s importance to Lummi culture, and current threats to wild salmon populations.
- For the Lummi people, salmon fishing is described as “everything” — it’s not just an activity but the foundation of their identity, with families tracing their lineage through traditional reef net sites and finding spiritual fulfillment in continuing ancestral practices.
- The filmmakers hope viewers will walk away with both understanding and hope, recognizing that while salmon face serious threats from fish farms and industrial development, there’s still time to protect these resilient fish that are essential to Lummi cultural survival.

If all life mattered, what would decision-making look like? (Analysis)
- Across the world, Indigenous and other communities embedded in nature have articulated, as part their resistance to external domination, an inseparability of nature from all human activity.
- The authors say these worldviews challenge a dominant strand of Western thinking: that humans alone are possessed of rights and that other species exist only for human use.
- As Indigenous leaders at the COP16 U.N. biodiversity conference underline the need for humanity to live at peace with nature, the authors say people who live in urban-industrial contexts alienated from the rest of nature need to understand the principles of traditional governance systems, and support communities in strengthening them. However, they say, we should also bring in changes to deal with the internal inequities or weaknesses of these systems.
- This article is an analysis. The views expressed are those of the authors, not necessarily of Mongabay.

The Panamanian shamans working to save their ancestral medicinal plants
- In Santa Marta, a small village in Panama’s Ngäbe-Buglé Indigenous region, aging shamans are seeking to preserve and pass down knowledge of traditional medicinal plants.
- Village members say knowledge of how to identify and use local sacred medicinal plants has assisted the community to treat illnesses and viruses, such as COVID-19.
- Fearing this ancestral knowledge will be lost, Santa Marta’s shamans made a book with photos, names and information about the curative properties of local plants.
- In 2022, researchers from the Technological University of Panama published an ethnobotanical study on the species of Santa Marta’s traditional medicine plants in an effort to safeguard this sacred knowledge.

Indigenous territories & peoples are key to achieving COP16’s 30×30 target (commentary)
- It is just a few days until the beginning of COP16 when countries worldwide will meet to discuss biodiversity protection in Cali, Colombia.
- These discussions cannot happen without considering the role of Indigenous communities in protecting biodiversity and thriving ecosystems, argues a new op-ed by the Solomon Islands Minister for Environment and Colombia’s Technical Secretary at the National Commission of Indigenous Territories.
- “We Indigenous peoples are the best protectors of the environment, and against all odds, we are resisting colonial processes and threats…The negotiators at COP16 must ensure full, effective, and equitable inclusion of Indigenous peoples,” they argue.
- This article is a commentary. The views expressed are those of the authors, not necessarily Mongabay.

Indigenous communities in the Amazon fight for full recognition
- Before the arrival of European colonizers, rural societies in the Amazon Basin domesticated plants and developed agricultural practices and infrastructure which provided supplies of food and fiber and improved crop yields.
- As missionaries and the expansion of trade brought pathogens into communities which lacked immunity, the number of Indigenous people across the Amazon dropped drastically in the fifteenth and sixteenth centuries, from an estimated 4 to 15 million people to about 400,000.
- In Brazil, a population census in the early 1990s showed an increase of Indigenous population, indicating higher birth rates and increased Indigenous self-identification. Boosting the latter across the Amazon Basin requires policies that prioritize the formalization of land rights of communities with specific ethnic heritage.

In Mexico, Totonac spiritual guides work with scientists to revive ecosystems
- Abuelos de Tajín, spiritual guides from Totonac communities in Mexico, say people are losing their traditional beliefs and ancestral knowledge as their connection with a fast-degrading environment rupture.
- Totonac spirituality is strongly connected to the surrounding ecosystem: Losing biodiversity can precipitate the decline of traditional beliefs, and this loss of traditional spirituality further ruptures values and duties to protect the ecosystem.
- To assess and tackle the state of biodiversity loss and contamination in their environment, the spiritual guides are working with researchers from the National Autonomous University of Mexico City. Preliminary results show the deforestation rate increased by 44.4% from 1986 to 2023 in one region.
- Spiritual guides are trying to restore and “renovate” their rituals, spirituality and community identity as a way to strengthen their connection to their environment, conserve it and live abundant lives.

Why the Maxakali people are calling on their spirits to recover the Atlantic Forest
- Self-identified as Tikmũ’ũn, the Maxakali people now live in a small fraction of their original territory, which extended across the northeastern hills of Minas Gerais state.
- Confined to four small Indigenous reserves taken over by pasture, the Maxakali suffer from hunger, diseases and high mortality rates; they also lack the Atlantic Forest, essential for maintaining their rich and complex cosmology.
- To reverse deforestation and ensure food sovereignty, the Hãmhi project has been training Maxakali agroforestry agents to create agroforests and reforestation areas; the presence of the yãmĩyxop, the spirit-people, has been essential in this process.

CHAPTER 6. Culture and demographics defines the Pan Amazon’s present
- The dynamics unfolding across the Pan Amazon have been centuries in the making, with drivers of deforestation and ecosystem degradation evolving as a result of social and economic change.
- A colonial focus on resource exploitation, development policies and migration as well as the resistance of Indigenous peoples have transformed the Amazon.
- Latin America’s repeated failure to capitalize on the inherent advantages of its natural and human capital has been blamed on economic mismanagement, endemic corruption, entrenched inequality, legal insecurity and market cycles that undermine periodic attempts at reform.

Bats & bees help ni-Vanuatu predict storms — but will climate change interfere?
- In disaster-prone Vanuatu, Indigenous ni-Vanuatu people traditionally rely on plants and animal species as indicators that predict extreme weather events and help them prepare.
- But climate change is affecting weather patterns, and species’ behavior may impact the accuracy of this knowledge and predictions, elders say.
- Government, national organizations and scientists launched a national booklet and a mobile app to both document these traditional knowledge indicators and assess how climate change is impacting their accuracy.
- Researchers use a citizen science approach that encourages youth and community people’s hands-on participation in documenting species and changes.

Record drought in Yucatán prompts revival of ancient Maya rain ceremony
- Maya farmers in Yucatán, Mexico, have rekindled a pre-Hispanic ceremony that calls for rain from the god Cháak as the state suffers its worst drought in 50 years.
- The extended dry season has prevented local farmers from generating sufficient harvests to provide enough food to sustain Indigenous people from remote regions.
- In early May, the Yucatán Peninsula experienced a record high temperature of 43.7°C (110.7°F) after an already year-long drought.
- Pollution from industrial pig farms and monocrop plantations is contaminating groundwater systems and cenotes, considered sacred by the Maya and relied upon to supply farms in rural communities.

In Bali, water temple priests guide a sustainable rice production system
- Subak is an ancient rice irrigation system developed in line with the Balinese philosophy of Tri Hita Karana, which holds that human well-being is maintained by balance between people, nature and the gods.
- Water distribution is controlled by a series of water temples and priests who schedule planting, harvesting and fallow cycles in consultation with farming communities.
- Water is a central tenet of the traditional Balinese religion, Agama Tirtha, but the tourism industry that’s the bedrock of Bali’s economy is putting intense pressure on this resource.

Maasai block tourist road protesting forced eviction from ancestral land

In the early hours of Aug. 18, thousands of Indigenous Maasai people blocked the road to one of Tanzania’s biggest tourist attractions, the Ngorongoro Conservation Area (NCA), in protest against the forced eviction from their ancestral land and denial of basic rights, 15 individuals were arrested. The Maasai have legal rights to their land in the […]
National Geographic photographer Kiliii Yüyan on why Indigenous peoples are the best conservationists

In 2023, Mongabay invited renowned National Geographic photographer Kiliii Yüyan onto our podcast to discuss his multiyear reporting effort “Guardians of Life,” which was published this year in the July issue of National Geographic magazine. The episode was awarded a prize for “Best coverage of Indigenous communities” in the radio or podcast category by the […]
DRC communities turn up heat on EU lenders funding palm oil giant PHC
- Communities living close to oil palm plantations run by PHC in the northeast of the Democratic Republic of Congo are laying claim to just over 58,000 hectares (143,000 acres) of land, and are demanding access to the company’s land titles to determine the boundaries of its concessions.
- They accuse several European development banks, including Germany’s DEG, of having financially supported a PHC land grab in the DRC through $150 million in loans, in breach of their own loan agreement principles.
- Supported by a coalition of NGOs, an organization known as RIAO-RDC has written to a number of European Union governments calling for the suspension of the mediation process led by DEG’s Independent Complaints Mechanism (ICM).
- PHC, which is embroiled in a leadership battle among its shareholders, has also been accused of financial malpractice, environmental crimes and human rights violations on its plantations, including arbitrary arrests and the detention of workers by the police.

Colombia’s coca substitution program failing to help farmers or slow deforestation
- Colombia’s PNIS program, launched after the 2016 peace deal to offer coca growers alternative livelihoods in exchange for eradicating their crops, is failing to achieve its goals due to design, implementation and security issues.
- Many coca leaf growers and pickers who voluntarily committed to the program said that despite eradicating their crops, they haven’t received the agreed technical or financial support from the government.
- As a result, some have found themselves in a worse socioeconomic situation than before, and many have had to turn to illegal mining to survive.
- Coca production has actually increased in Colombia since the start of the program, as has deforestation in and around areas with PNIS agreements, leading some experts to conclude the program has done more harm than good.

Sumatra community school hands down ancient knowledge to modern generation
- A community near an ancient Buddhist archaeological site on Indonesia’s Sumatra Island has established a voluntary school to teach young people history and culture that dates back centuries.
- The curriculum includes the identification and application of medicinal plants used for generations by traditional healers like Mbok Hawo, a healer in her 60s.
- The founders of the school told Mongabay that the idea for the initiative sprang from worry that changes in society threatened to eclipse cultural heritage, and that preserving this ancient knowledge remained vital to local identity in Muaro Jambi.

On Canada’s West Coast, clam gardening builds resilience among Indigenous youth
- The Nuu-chah-nulth Youth Warrior Family, also known as the Warrior Program, fosters leadership skills in boys and young men across several Indigenous Nuu-chah-nulth nations on the west coast of Vancouver Island in British Columbia, Canada.
- This youth-led program involves taking younger community members into ancestral lands for a variety of traditional activities, among them building and reviving clam gardens, an ancient maricultural method.
- Clam gardens consist of terraced rock walls built across small coastal bays that allow tidal sediment to accumulate and transform rocky or steep shores into flat, productive areas for clams.
- Clam garden construction and care, along with other cultural practices, such as hunting, spearfishing and medicinal-plant foraging, serve as rites of passage, helping Warrior Program youth reconnect with their heritage.

Magnate’s visit to Indonesia’s untouched Aru Islands revives Indigenous concerns
- The arrival of the J7Explorer ship, owned by coal magnate Haji Isam, has sparked renewed concerns in the Aru Islands about plans to convert forests into a 60,000-hectare (150,000-acre) cattle ranch.
- Haji Isam, a well-known tycoon with extensive family ties to the Indonesian government, is understood to have arrived to conduct a survey.
- Previously, the Aru Islands faced a similar threat when former district leader Theddy Tengko signed over land for a sugar plantation. Tengko, later convicted of embezzling nearly $5 million, had removed the conservation status of the rainforests without consulting the Indigenous population.
- Activists, including those behind the internationally known #SaveAru campaign, successfully protested the sugar plantation, leveraging social media and international support to highlight illegalities and public outcry. However, renewed efforts are now focused on preventing the subsequent deforestation plans, with local communities and activists rallying against any moves to clear forests.

A tribe once declared ‘extinct’ helps reintroduce salmon to the Columbia River
- For thousands of years, Kettle Falls was a vital salmon fishing ground for the Sinixt, but early 20th-century dam construction blocked salmon migration.
- Wrongfully declared extinct in Canada in 1956, the Sinixt fought for recognition and were officially acknowledged as Aboriginal Peoples of Canada in 2021.
- In 2023, the U.S. government signed a $200 million agreement with a coalition of tribes, including the Sinixt, to fund an Indigenous-led salmon reintroduction program into the Columbia River system above dams in Washington.
- Sinixt leaders say this project is an important effort to help right a historical wrong in the legacy that led to their “extinction” status, while many hope to one day join salmon efforts on their traditional territory in Canada.

It’s not the end, we have several possible futures: Interview with Indigenous author Ailton Krenak
- ‘Ancestral Future’, a book by Ailton Krenak, the first Indigenous person elected to join the Academia Brasileira de Letras (Brazilian Academy of Letters), was published in English on July 30, 2024.
- An Indigenous leader, environmentalist, philosopher, poet and writer, Krenak advocates for a paradigm shift away from modern Western notions of progress, development and unrestrained economic growth that are the root cause of global challenges like climate change and biodiversity loss.
- He says he believes we can change course and that several possible sustainable futures exist if humanity reconnects with ancient wisdom, recognizes Earth as a living organism and lives in harmony with nature.
- In this interview, Krenak discusses his newly translated book and what he thinks our possible futures look like.

Indigenous midwives in Panama strive to preserve traditional medicine for maternal health
- An organization of midwives from Panama’s Ngäbe-Buglé Indigenous group use traditional medicinal plants endemic to the region to assist women with pregnancy and childbirth.
- Known as ASASTRAN, the organization trains midwives and traditional medicine doctors to provide health services to remote villages where hospitals and clinics aren’t accessible.
- Deforestation has reduced the availability of medicinal plants in the Ngäbe-Buglé territory, and ASASTRAN is seeking more government assistance to preserve the curative plants.
- For some Ngäbe-Buglé women, traditional curative plants are the only healing options during childbirth, as Western medicine is often unavailable.

Photos: For Kenya’s Maasai, a new faith may undo age-old conservation traditions
- Maasai traditional religion, practices and values, led by a laibon, or spiritual leader, have conserved the Loita Forest in Kenya for generations.
- However, the spread of Christianity and government plans to privatize land in the forest worry traditionalists and environmentalists who say the new converts won’t stick to the old community-based conservation ethos, as seen elsewhere in the country.
- Different religious worldviews come with different ways of relating to land, with the age-old customs guided by the laibon no longer carrying the same authority.
- The Loita Forest is an integral part of the greater Serengeti-Masai Mara ecosystem, covered in old-growth cloud forests and home to a collection of charismatic species.

Shaping the next generation of Indigenous rangers: Interview with Manni Edwards
- Aboriginal elders in the far north of Australia’s Queensland state are preparing the next generation of junior rangers to conserve endangered southern cassowaries, take care of their traditional land, safeguard their culture, and hold on to millennia of acquired knowledge.
- Along with declining southern cassowary numbers, traditional knowledge and values are diminishing in youth who put more attention on Western knowledge and technology.
- The young rangers not only spend time learning in classrooms; they also go out into the traditional country with elders who help shape their character and identity as caretakers of their people, land, Mother Earth and themselves.
- Ranger Manni Edwards says the way to effective conservation in his community, and in Australia, is by bringing together scientific and traditional ecological knowledge, which includes wisdom and values that forge a connection between people and nature.

How Europe’s only Indigenous group is inspiring a greener Christianity
- The Sámi are Europe’s only recognized Indigenous group, having hunted, fished and herded reindeer across Arctic Europe for millennia before the arrival of Christianity.
- Today, the Sámi are fighting across their territories to resist mining, logging and energy projects that disrupt traditional activities.
- Sámi thinkers and religious leaders are pushing Scandinavia’s national churches to become allies in their fight for self-determination.
- These churches are increasingly interested in better understanding Indigenous Christian theology like that of the Sámi, which may present an alternative to a traditionally anthropocentric worldview. Some churches and followers, however, are not convinced.

Traditional foods have the potential to help Kashmir communities adapt to climate change: study
- A new study documented an array of wild edible plant species that four ethnic communities in the Kashmiri Himalayas traditionally depend on for food, medicinal use and to earn a living.
- Although the authors say the wild food sources show promise to alleviate food scarcity a and adapt to climate change, threats persist from over-extraction, changing climate, and traditional knowledge loss.
- Local food advocates are urging communities to cultivate and eat wild edible plant species to conserve traditional knowledge of their rich array.

Is ‘legal personhood’ a tool or a distraction for Māori relationships with nature?
- Over the past decade, several Māori iwi (tribes) in Aotearoa New Zealand have made history and fetched international recognition by gaining “legal personhood” status for natural features, including a forest (Te Urewera), a river (Te Awa Tupua), a mountain (Taranaki) and recently, whales and dolphins.
- The move has been mirrored by Indigenous groups and others around the world seeking to boost protections for critical landscapes and natural entities.
- Recognition of legal personhood is seen by some as a reconciliation tool, which can help to undo some of the harm caused by the colonial alienation from the natural world.
- Yet questions remain for Māori, and many other commentators, about the extent to which such a legal instrument can enact meaningful change within a capitalist system, and whether or not such efforts serve to distract from, or contribute to, deeper transformation.

French Polynesians revive traditional rāhui to protect fish — and livelihoods
- In French Polynesia, fishing is of paramount importance. Many residents depend on fishing to feed their families and make a living.
- Confronted with a decline in fish stocks, communities across the country are reviving a traditional method of managing natural resources called rāhui.
- This bottom-up solution, managed by local communities with help from scientists and the government, although imperfect, appears to demonstrate some degree of effectiveness.
- The island of Tahiti currently counts 13 rāhuis, and more communities are establishing them as a way to fight poverty, sustain fishers’ incomes and regain their culture.

The Wixárika community’s thirteen-year legal battle to stop mining in their sacred territory
- Wirikuta is the most important sacred place for the Indigenous Wixárika people in the state of San Luis Potosí, Mexico.
- In 2010, the communities discovered that mining companies were threatening this place, which is of great importance for biodiversity and culture.
- Since then, they have been fighting a legal battle to expel the 78 contracts threatening the site’s existence.
- Although mining activity is currently suspended thanks to a protection order obtained by the Indigenous community, there is still no definitive resolution. In 2024, they hope this will finally change, and the Mexican judicial system will rule in their favor.

Borneo’s Dayak adapt Indigenous forestry to modern peat management
- In Indonesia’s Central Kalimantan province, Indigenous Dayak societies living in Pulang Pisau district received a lease from the central government to manage a peatland under Indonesia’s acclaimed social forestry program.
- However, that management license required the Indigenous communities to establish a new state institution at the village level to implement national laws governing forests.
- This form of governance clashed in part with a traditional configuration that the Dayak have practiced for generations, known as handil after the canals running alongside growing areas.
- Local civil society organizations have stepped in to close this gap to support the community blend state laws with traditional norms and other longstanding cultural practices.

Forced evictions suppress Maasai spirituality & sacred spaces in Tanzania
- In March, the Tanzanian government issued a new round of eviction notices impacting Maasai communities: The first one was issued in Simanjiro district for the expansion of Tarangire National Park while the second was issued to eight villages for the expansion of the Kilimanjaro International Airport.
- Maasai elders and spiritual leaders say they fear and disapprove of the Tanzanian government’s decision of eviction that has disrupted their spiritual connection with their ancestral lands with about 70 sacred sites impacted since 2009.
- Sacred spaces are the pieces of land, rivers, water sources, oreteti trees, mountains and places designated by their ancestors as areas to carry out specific rituals and ceremonies.
- So far, more than 20,000 Maasai have been evicted from their lands, with some resisting and claiming compensation is dissatisfactory.

Indonesia’s Avatar sea nomads enact Indigenous rules to protect octopus
- For generations the Bajo sea nomads from Indonesia’s Sulawesi region have relied on catching octopus to meet their economic and nutritional needs.
- However, in recent years catch volumes have declined and locals worry that overfishing and increasingly extreme weather threaten livelihoods providing for hundreds of families.
- In response the community began enacting seasonal limits in late 2022, closing the fishery for months at a time and imposing minimum weight restrictions on octopus that can be collected during the fishing season.
- Anecdotal testimony from fishers Mongabay Indonesia spoke with suggests income growth resulting from the policy has outpaced the regional minimum wage.

In Indonesia’s Aceh, a once-isolated forest hosts local travelers on bamboo rafts
- In the semiautonomous region of Aceh, an Indigenous community has repurposed the bamboo rafts they use to commute downriver to sell tourism services to nearby urban settlements.
- The forests of Samar Kilang were once out of reach of Indonesia’s economy, until road access enabled local people to travel into the highlands.
- The nonprofit Katahati Institute has been working with women in Samar Kilang to market nontimber forest products and support the community’s ecotourism venture.

#AllEyesonPapua goes viral to highlight threat to Indigenous forests from palm oil
- Two Indigenous tribes from Indonesia’s Papua region are calling for public support as the country’s Supreme Court hears their lawsuits against palm oil companies threatening to clear their ancestral forests.
- Large swaths of Awyu customary forest lie inside three oil palm concessions that are part of the Tanah Merah megaproject, in Boven Digoel district, while part of the forest of the Moi tribe falls within a concession in Sorong district.
- The cases now being heard mark the latest chapters in long-running legal battles by the tribes to prevent the concession holders from clearing the forests to make way for oil palms.
- Using the hashtag #AllEyesonPapua, in a nod to the #AllEyesonRafah campaign, the tribes and their supporters have gone viral with their cause as they seek to save the forests on which their livelihoods — and lives — depend.

Restoring Indigenous aquaculture heals both ecosystems and communities in Hawai‘i
- The loko i’a system of native fishponds in Hawai‘i has for generations provided sustenance to Indigenous communities, supported fish populations in surrounding waters, and generally improved water quality.
- These benefits, long understood by native Hawaiians, have now been supported by scientists in a new study that looked at the restoration of one such fishpond.
- Unlike commercial fish farms, loko i‘a thrive without feed input and need little management once established — aspects that highlight the holistic thinking and values-based management behind them.
- The study authors say the finding is another step toward communicating Indigenous knowledge to support governmental decision-making, part of wider efforts across the archipelago to weave Indigenous and Western ways of knowing to heal both ecosystems and communities.

Indigenous Alaskans drive research in a melting arctic
- In Utqiagvik, Alaska, the Iñupiat rely on whaling and subsistence hunting for the bulk of their diet, a practice dating back thousands of years.
- Powered by mineral wealth, the Iñupiat-run North Slope Borough Department of Wildlife Management employs a collaborative team of scientists and hunters.
- Though the arctic is warming nearly four times faster than the global average, the Iñupiat are confident in their ability to adapt their practices to changing conditions.
- The Department of Wildlife Management provides a potential model for collaborations between Indigenous peoples and western researchers — with Indigenous leaders in charge of funding and resource allocation.

On a Borneo mountainside, Indigenous Dayak women hold fire and defend forest
- Indigenous women in Indonesian Borneo often have to combine domestic responsibilities with food cultivation, known as behuma in the dialect of the Dayak Pitap community in South Kalimantan province.
- Swidden agriculture relies on burning off discarded biomass before planting land in order to fertilize soil and limit pest infestations. But a law enforcement campaign to tackle wildfires has seen criminal prosecutions of at least 11 Borneo women for using fire to grow small-scale food crops from 2018-2022.
- Dayak women and several fieldworkers say the practice of burning is safe owing to cultural safeguards against fires spreading that have been passed down families for centuries.
- Indonesia’s 2009 Environment Law included a stipulation that farmers cultivating food on less than 2 hectares (5 acres) were exempt from prosecution, but Mongabay analysis shows prosecutors and police have pressed charges against small farmers using other laws.

Desperation sets in for Indigenous Sumatrans who lost their forests to plantations
- The seminomadic Suku Anak Dalam Indigenous people have lived in two areas of what is now Jambi province on Indonesia’s Sumatra island for generations, but an influx of plantation interests has shrunk the customary territory available to their society.
- More than 2,000 Suku Anak Dalam have lost their land to oil palm and rubber plantations, which have also led to a loss of the native trees from which community members collect forest honey to sell.
- Several Suku Anak Dalam interviewees said state-owned rubber plantation company PT Alam Lestari Nusantara had failed to properly compensate them for their land.
- The company did not respond to several requests for comment.

Secrets from the rainforest’s past uncovered in Amazonian backyards
- Riverbank communities in Amazonas and Rondônia are helping to piece together the puzzle of human presence in the rainforest over the last 10,000 years with archaeological remains found in their backyards and nearby their homes.
- Preserved in household museums, pottery fragments compose a collective project drawing together scientists and communities seeking to understand Amazonia’s past.
- Ancestral soils known as Amazonian Dark Earths with remains of farming and food preparation are offering clues about how humans transformed the forest over time

In a Himalayan Eden, a road project promises opportunity, but also loss
- In Nepal’s sacred Tsum Valley, Buddhist community members are conflicted about the ongoing construction of a road that will pass through the region.
- The Tsum Valley is one of the few, if not last, remaining beyul, or sacred valleys, governed by customary and Buddhist laws, where humans and wildlife have lived together in harmony for more than a millennium.
- The valley has maintained its religious and cultural traditions that have conserved biodiversity and its cultural uniqueness due to its remote location.
- The road is part of a government project that aims to connect every town across the country, bringing economic development and government services closer to remote mountainous communities.

E-Sak Ka Ou Declaration underscores Indigenous rights as a conservation solution (commentary)
- The E-Sak Ka Ou Declaration calls attention to the key role of Indigenous peoples to (as well as the challenges they face from) climate change mitigation and biodiversity conservation programs.
- A word meaning ‘gill of the manta ray’ and released ahead of COP28 last year by Asian Indigenous leaders, the E-Sak Ka Ou Declaration is a reminder of what remains undone toward upholding the rights of Indigenous communities.
- Commitments at the global level to recognize Indigenous knowledge and protect communities’ rights must also be reflected in regional and national policy frameworks, a new op-ed argues.
- This post is a commentary. The views expressed are those of the author, not necessarily Mongabay.

Traditional Aboriginal fire practices can help promote plant diversity: Study
- While research is still mixed on whether diverse fire patterns promote biodiversity, a new study suggests that practices under active Indigenous stewardship can do so.
- The study draws a reference to Aboriginal Martu peoples in the northwest deserts of Australia, who have an ancient history of fire practices and experience used to manage the land and hunt.
- Martu fire patterns and post-fire stages help influence plant richness and diversity in arid landscapes dominated by spinifex, say the authors say.
- Indigenous burning practices are often carried out during cooler times of the year, such as in the winter for the Martu, which resulted results in slow, cool, and low-intensity fires that reduced the potential for fire burning out of control and into becoming wildfires.

Brazil’s Indigenous women launch a national audiovisual network

In 2022, a groundbreaking initiative emerged with the launch of the Katahirine Network, a vibrant collective of 60 indigenous women filmmakers, producers, and screenwriters from nearly every biome across Brazil. This network is dedicated to amplifying indigenous voices by empowering women to use audiovisual media as a powerful tool for advocating for territorial rights and […]
Culture and conservation thrive as Great Lakes tribes bring back native wild rice
- Wild rice or manoomin is an ecologically important and culturally revered wetland species native to the Great Lakes region of the United States and Canada, which once covered thousands of acres and was a staple for Indigenous peoples.
- Over the past two centuries, indiscriminate logging, dam building, mining, and industrial pollution have decimated the wild rice beds, and today climate change and irregular weather patterns threaten the species’ future.
- In recent years, native tribes and First Nations, working with federal and state agencies, scientists and funding initiatives, have led wild rice restoration programs that have successfully revived the species in parts of the region and paved the way for education and outreach.
- Experts say more research and investments must be directed towards wild rice, and such initiatives need the support of all stakeholders to bring back the plant.

A feathered cape bridges past and present for Brazil’s Indigenous Tupinambá
- Used in rituals by the ancestors of the Indigenous Tupinambá people in Brazil, sacred capes made from bird feathers were lost in time and today survive only as museum pieces in Europe.
- Only 11 of these capes are known to exist today; one of them, held in Denmark, is set to be returned to Brazil.
- A key player in the negotiations to secure its return was Indigenous artist and activist Glicéria Tupinambá, who in 2020 started making these sacred capes once again.
- “The Tupinambá who made the original cape lived more than 400 years ago, so the first person to make it, to design this cape, [manifests themselves] through my hands,” she says of her painstaking work.

Traditional healers in Philippines keep their ‘forest pharmacy’ standing
- The island of Siquijor in the southern Philippines is famed for its traditional healing practices; less well known is the role its healers play in conserving the island’s forests.
- Traditional practices and beliefs encourage respectful and sustainable harvest of medicinal plants.
- The island’s healers’ association also collaborates with researchers and a government reforestation initiative to monitor and cultivate medicinal trees in the island’s forests.

Indigenous Zenú turn to ancestral seeds, agroecology to climate-proof their farming
- In response to last year’s record-breaking heat due to El Niño and impacts from climate change, Indigenous Zenú farmers in Colombia are trying to revive the cultivation of traditional climate-resilient seeds and agroecology systems.
- One traditional farming system combines farming with fishing: locals fish during the rainy season when water levels are high, and farm during the dry season on the fertile soils left by the receding water.
- Locals and ecologists say conflicts over land with surrounding plantation owners, cattle ranchers and mines are also worsening the impacts of the climate crisis.
- To protect their land, the Zenú reserve, which is today surrounded by monoculture plantations, was in 2005 declared the first Colombian territory free from GMOs.

First ever U.S. Indigenous Marine Stewardship Area declared in California
- The Tolowa Dee-ni’ Nation, Resighini Rancheria, and Cher-Ae Heights Indian Community designated the first ever Indigenous Marine Stewardship Area (IMSA) in the U.S. along the northern California coast.
- The tribes plan to steward nearly 700 mi2 (1,800 km2) of their ancestral ocean and coastal territories from the California-Oregon border to Little River near the town of Trinidad, California.
- As sovereign nations, the tribes say they’re not seeking state or federal agencies’ permission to assert tribally led stewardship rights and responsibilities; rather, they want to establish cooperative relationships recognizing their inherent Indigenous governance authority.
- The tribes aim to restore traditional ecological knowledge and management practices that sustained the area’s natural abundance before colonial disruption.

Caribbean traditional plant knowledge needs recognition or it’s lost: Study
- Knowledge of Caribbean ethnobotany has so far been limited and little comprehensive island- or region-wide inventories of Caribbean traditional plant knowledge have been developed.
- A recent study highlights an eight-step action plan to foster greater academic recognition of the botanical tradition of Afro-descendent farmers in research, education and policymaking.
- Considering these farmers’ important roles in promoting plant diversity, the study authors say financial support from local and national governments can strengthen their work as plant stewards.

Report: Human tragedy stalks the prized Honduran lobster industry
- The Caribbean spiny lobster (Panulirus argus) is a coveted delicacy, with Honduras exporting $46.7 million worth of the shellfish in 2019, mainly to the U.S.
- But its flourishing trade comes at the expense of the Indigenous Miskito community living along Honduras’s Atlantic coast, according to an investigation published in December by nonprofit news outlet Civil Eats.
- Hundreds of Miskito lobster divers have died, and thousands more are injured or have become paralyzed in pursuit of the lobsters, the report noted.
- So far, efforts at reforming the Honduran lobster fishery have failed to adequately address the divers’ situation, according to the investigation.

Indigenous effort in Bangladesh helps reverse endangered fish’s slide to extinction
- Unchecked logging and quarrying of rocks from streambeds in Bangladesh’s Chittagong Hill Tracts led to springs drying up and populations of putitor mahseer fish, an endangered species, disappearing.
- The situation was worsened by climate change impacts, characterized here by a more intense dry season during which even streams that once ran year-round now dry up.
- A project launched in 2016 and backed by USAID and the UNDP is working with Indigenous communities to reverse this decline, starting with efforts to cut down on logging and quarrying.
- As a result of these efforts, areas where forests have been conserved have seen the flow of springs stabilize and populations of putitor mahseer and other fish revive.

Reports allege abuses by Glencore in Peru and Colombia, and the banks funding them
- Mining giant Glencore continues to commit serious environmental and human rights violations in its mines in Peru and Colombia despite public promises to respect human rights and the environment, according to three news reports by advocacy organizations.
- The reports document cases of air and water pollution, extensive environmental damage, lack of consultation with communities, and restricting access to land.
- European banks and investors, including Groupe BPCE, HSBC, Abrdn and BNP Paribas, hold the largest investments in Glencore, pumping $44.2 billion into the company between 2016 and 2023.
- Glencore denies the allegations made against it and says it has continued to make progress on its climate targets and remains on track to meet its environmental and human rights commitments.

Cocopah Tribe aims to restore Colorado River habitat — and tribal culture
- On the lands of the Cocopah Tribe in the U.S. state of Arizona, declining water levels on the Colorado River have paved the way for invasive plants to take over a riverside once full of native trees.
- Native vegetation along the river not only provides habitat for wildlife but also has shaped Cocopah culture by providing resources to build homes, art and other items.
- This year, the Cocopah Tribe’s Environment Protection Office cut the ribbon on a project to restore land along the river to what it looked like decades ago, complete with a walking trail.
- For 2024, the tribe plans to use $5.5 million in grant funding to restore habitat and plant native trees along an even longer stretch of the river, helping to preserve Cocopah culture for generations to come.

‘Immense body of knowledge’ at stake in Cambodia’s Prey Lang as deforestation soars
- Researchers have launched a new book that catalogs hundreds of plant species from Cambodia’s Prey Lang Wildlife Sanctuary that have known medicinal uses.
- The book draws on the knowledge of Indigenous communities who have found a use for these plants over the course of generations, and whose livelihoods and cultures are closely intertwined with the fate of these species.
- The book also serves to highlight the imperiled situation of Prey Lang and its native species as deforestation by politically linked timber-trafficking networks continues to destroy vast swaths of this ostensibly protected area.
- “If the current trends of deforestation continue,” the authors warn, “an immense body of knowledge about nature will be lost, reducing the resilience and adaptability of future generations.”

Wolves through the ages: A journey of coexistence, conflict, and conservation
- Wolves are ecologically vital as keystone species, playing a critical role in maintaining the health and balance of ecosystems. Culturally, wolves hold a unique place in the human imagination, revered and mythologized across various cultures for their intelligence, resilience, and spirit of freedom.
- From North America to Eurasia, they are deeply embedded in folklore and tradition, often symbolizing strength and guidance. In many Indigenous communities, wolves have a prominent role in traditional culture, often revered as ancestral figures, spiritual guides, and symbols of the untamed natural world.
- In her new book, “Echo Loba, Loba Echo: Of Wisdom, Wolves, and Women”, Sonja Swift dives into the multifaceted relationship between humans and wolves. From childhood recollections to ecological roles, and from colonial impacts to modern conservation efforts, her work is an exploration of how wolves mirror our own stories, fears, and hopes.
- Swift recently spoke with Mongabay Founder and CEO Rhett Ayers Butler about the deep-seated symbolism of the wolf and its significant yet often misunderstood place in our world. She also shared insights on how the conservation sector is evolving.

Indigenous land rights are key to conservation in Cambodia (commentary)
- Indigenous peoples are effective custodians of biodiversity, lands, and seas, while sustaining distinct cultural, social and economic values of their communities.
- Upholding the legal land rights of these communities is therefore increasingly at the center of international climate and biodiversity commitments and agreements.
- “Strengthening Indigenous custodianship by expanding, reinforcing, and fully implementing these legal recognitions is essential for the protection of Cambodia’s forests, and would create further confidence among donors and carbon markets that customary rights are being upheld, enabling greater access to finance,” a new op-ed argues.
- This post is a commentary. The views expressed are those of the authors, not necessarily of Mongabay.

Last of the reef netters: An Indigenous, sustainable salmon fishery
- Reef net fishing is an ancient, sustainable salmon-harvesting technique created and perfected by the Lummi and other Coast Salish Indigenous people over a millennium.
- Rather than chasing the fish, this technique uses ropes to create an artificial reef that channels fish toward a net stretched between two anchored boats. Fishers observe the water and pull in the net at the right moment, intercepting salmon as they migrate from the Pacific Ocean to the Fraser River near present-day Washington state and British Columbia.
- Colonialism, government policies, habitat destruction, and declining salmon populations have separated tribes from this tradition. Today, only 12 reef net permits exist, with just one belonging to the Lummi Nation.
- Many tribal members hope to revive reef net fishing to restore their cultural identity and a sustainable salmon harvest but face difficulties balancing economic realities with preserving what the Lummi consider a sacred heritage.

Can India’s Forest Rights Act deliver? Odisha state is trying to find out
- In 2021, the village of Kodalpalli in Odisha’s Nayagarh district became one of the few places in India where the country’s landmark Forest Rights Act of 2006 (FRA) was translated into formal rights for traditionally forest-dependent communities.
- This July, the east Indian state of Odisha launched a scheme to expand FRA coverage to 30,000 villages that are home to tribal groups and other traditionally forest-dwelling communities.
- It took Kodalpalli villagers more than 10 years to get their claim validated; by then, a women-led forest stewardship scheme called thengapalli had been in place for about four decades.
- Experts say the legal right has helped strengthen existing community-based institutions and practices like thengapalli while opening up new livelihood opportunities for residents.

Glencore’s coal expansion plans face shareholder and Indigenous opposition
- Swiss-based mining giant Glencore says it plans to challenge the proposed listing of a heritage site, the Ravensworth Homestead, that could deter the planned expansion of its Glendell coal mine.
- Glencore, the largest coal producer in Australia, faces criticism from shareholders for its lack of transparency on how it plans to meet its climate targets, especially in light of proposed thermal coal mine expansions in the country.
- Listing the homestead, which is a culturally significant site for the Indigenous Wonnarua people, is now being reconsidered by heritage officials after a process that sources say has dragged on.
- The Glendell mine is one of several that could increase their emissions under a loophole in the government’s revised “safeguard mechanism” that’s intended to bind the mining sector to a reduction in emissions.

Calls grow to repurpose land squandered in Cambodia’s concession policy
- The mismanagement of large swaths of Cambodia’s land by the country’s elites under the policy of economic land concessions has displaced thousands of rural families and accounted for 40% of total deforestation.
- With even the government seeming to acknowledge the ineffectiveness of ELCs as an economic driver, calls are growing to return the land to dispossessed communities or repurpose them in other ways.
- One expert says the role of local communities will be central to the success of any reformation of the ELC system and will need to be carefully considered to avoid the pitfalls of the old system.
- Another proposes giving land currently owned by nonperforming ELCs to agricultural cooperatives managed by communities, placing more negotiating power in the hands of farmers rather than concessionaires.

Australia crackdown on climate protesters grows amid fight against gas project
- The Indigenous ancestral land of Murujuga in Western Australia is home to the world’s oldest and largest collection of petroglyphs, which would be partially destroyed by the country’s biggest fossil fuel project, the Burrup Hub, owned by Woodside Energy.
- As the company argues more gas is needed, direct action tactics by protesters, like releasing non-toxic stench gas or painting on art, have erupted across the state, as well as crackdowns by the police who have begun imposing the strongest form of charges on activists — some facing up to 20 years in prison.
- This is on trend with a general increasing intolerance toward environmental protesters in Australia and an uptick in the use of direct action by protesters who feel the time is running out to meet climate targets and protect endangered species.
- Environmentalists and researchers worry the project will endanger marine life through seismic blasting and say studies show it is not necessary to meet the country’s energy needs.

World Heritage Site listing for Ethiopian park leads to eviction of farming community
- The new designation of a UNESCO World Heritage Site in Ethiopia will also come with the relocation of the more than 20,000 people living inside Bale Mountains National Park, say park officials.
- Home to a wealth of biodiversity, the park has experienced a dramatic increase in illegal human settlements, which park officials and conservationists say threatens its natural resources, forest cover, and habitat for rare and endemic species.
- Community members have mixed feelings about the planned relocation, with longtime residents mostly opposing it due to attachment to the land and fear over their livelihoods, and others open to receiving fair compensation in exchange.
- The relocation strategy is still in its initial stages and hasn’t officially been shared with communities, though UNESCO and Ethiopian officials underline the importance of consulting the locals and supporting their livelihoods.

Indigenous Dayak ‘furious’ as RSPO dismisses land rights violation complaint
- The RSPO, the world’s leading sustainable palm oil certifier, has dismissed a complaint filed by an Indigenous community in Indonesia against a plantation company accused of violating their land rights.
- The company, MAS, arrived on the Indigenous Dayak Hibun’s ancestral land in 1996, and by 2000 had swallowed up 1,400 hectares (3,460 acres) of the community’s land within its concession.
- The community lodged its complaint in 2012, aimed at MAS’s parent company at the time, Malaysian palm oil giant Sime Darby Plantation, which is a member of the RSPO.
- In dismissing the complaint, 11 years later, the RSPO cited no evidence of land rights violations, and also noted that Sime Darby Plantation has sold off MAS — whose current owner isn’t an RSPO member and therefore isn’t subject to the roundtable’s rules.

Fishing ban extension raises hopes for iconic Amazon pink river dolphin
- The Amazon river dolphin, or boto, is an integral feature of the rainforest’s biodiversity and culture, and is central to several Indigenous tales.
- Even though the dolphin isn’t fished for human consumption, it’s become endangered over the decades because fishers use its flesh as bait for catching piracatinga catfish.
- The Brazilian government earlier this year renewed a moratorium on fishing of piracatinga, first imposed in 2014, in the hope of saving the dolphin, but experts say fishers have just been ignoring the rule.
- The measure became even more relevant in October following the detection of more than 100 dead dolphins in an Amazon lake — experts suspect that the deaths are directly linked to the extreme drought affecting the region.

What does land mean to Australia’s Indigenous groups fighting logging?
- Many Indigenous Gumbaynggirr people in Australia feel an intimate connection to their ancestral lands, which holds the trees, animals, ancestral spirits and creation stories that form a core part of their identity and sense of belonging.
- This landscape, part of the Newry State Forest in New South Wales, Australia, is facing a logging project by the state-owned Forestry Corporation that threatens the habitat of the vulnerable koala species — also a cultural totem.
- Gumbaynggirr protesters resisting logging plans say they believe every part of the world is in deep relationship with each other, including humans to nature and the land. Their cultural duty to protect totems, they say, pushes them to try to stop extractive industries.
- In this piece, Indigenous Gumbaynggirr protesters explain what land — this piece of the Earth — means to them.

Ken Burns discusses heartbreak & hope of ‘The American Buffalo,’ his new documentary
- Mongabay’s Liz Kimbrough spoke with documentary filmmaker Ken Burns about his upcoming documentary, “The American Buffalo,” which premieres in mid-October.
- The buffalo was nearly driven to extinction in the late 1800s, with the population declining from more than 30 million to less than 1,000, devastating Native American tribes who depended on the buffalo as their main source of food, shelter, clothing and more.
- The film explores both the tragic near-extinction of the buffalo as well as the story of how conservation efforts brought the species back from the brink.
- Burns sees lessons in the buffalo’s story for current conservation efforts, as we face climate change and a new era of mass extinction.

First Nation and scientists partner to revive climate-saving eelgrass
- Seagrass meadows, of which eelgrass is a key species, are some of the most biodiverse and productive ecosystems in the ocean, and play a crucial role in sequestering carbon.
- But eelgrass is disappearing rapidly around the globe, and in Canada, questions remain about where exactly these meadows are distributed, and how effective they are at storing carbon.
- A collaborative project between marine biologists and Indigenous Mi’kmaq communities is attempting to answer these questions in eastern Canada while also restoring lost eelgrass meadows.
- The project could help with eelgrass’s long-term survival in the area, as researchers identify eelgrass populations that are more resilient to climate change, and communities work toward eelgrass conservation.

‘The forest is so much more than money’: Q&A with Fijian carbon project ranger Jerry Lotawa
- Jerry Lotawa grew up in Drawa village in the forested highlands of Fiji’s largest island, and is now putting his ecological knowledge to use as lead ranger for the country’s first verified forest carbon project.
- The Indigenous-led project protects 4,120 hectares (10,181 acres) of rainforest that’s under threat from logging and clearing for agriculture, through a 30-year conservation lease that stretches across land belonging to eight mataqali (clans).
- The project has been selling carbon credits since 2018, with the proceeds distributed to the mataqali according to the amount of land they set aside for conservation, and each clan then choosing whether to share the money equally among its members or to hold it collectively for larger projects such as education and infrastructure.
- According to Lotawa, the project has helped locals to better understand the importance of their forest in maintaining their lives and livelihoods, and to pursue economic activities that don’t negatively impact the ecosystem.

Photos: Fiji’s first Indigenous-owned carbon credit project
- Fiji’s first verified forest carbon credit project is based in the Drawa rainforest on the country’s largest island, and has been earning income for its Indigenous landowners for five years now, in exchange for keeping their forests standing amid pressure from logging companies to fell its ancient trees.
- To make sure the project offers a compelling alternative to quick cash from logging permits, alternative livelihood opportunities are important ways to provide day-to-day income for individuals, alongside the cash from carbon credits that’s disbursed to mataqali (clans) on a quarterly basis and often used for collective projects.
- A number of local young men have been trained as rangers to monitor the protected areas, while other villagers, mostly women, are benefiting from their roles in a growing rainforest honey business — though scaling up the business to a more lucrative level remains a challenge.

Three new studies on Indigenous conservation for International Indigenous Peoples Day
- Indigenous peoples and local communities have nuanced, in-depth knowledge of climate change impacts that needs to be recognized by scientists and policy-makers, according to researchers.
- Industrial development threatens nearly 60% of Indigenous lands worldwide and renewable energy infrastructure expansion could become a dominant driver, according to a new peer-reviewed study.
- Indigenous groups and a growing body of studies emphasize the importance of Indigenous leadership, rights and land tenure for climate change mitigation.

Sulawesi sea nomads who inspired Avatar movie chart new course saving forests
- Umar Pasandre, a member of the seafaring Bajo people, has spent more than two decades protecting mangroves in Indonesia’s Gorontalo province.
- The Bajo people were first recorded by 16th-century explorers and inspired James Cameron’s sequel to “Avatar.”
- Umar leads local mangrove-replanting initiatives and has confronted those seeking to convert the forests for aquaculture production.

On Indonesia’s Seram Island, a massive oil find lies beneath sacred land
- In the east of Indonesia’s Seram Island, an Australian energy firm announced in July encouraging results from a survey of hydrocarbon deposits, describing the find as holding “world-class potential.”
- Members of Seram’s Bati indigenous community told Mongabay the drilling had disturbed sites they have considered sacred for generations.
- A representative of PT Balam Energy said the company had held talks with customary representatives.

Study confirms surge in deforestation in Indigenous lands under Bolsonaro
- A study found a 129% increase in deforestation within Indigenous lands in the Brazilian Amazon between 2013 and 2021.
- As a result, an estimated 96 million metric tons of carbon was released in the atmosphere during that period.
- Researchers attribute the trend to illegal extractive activities, cattle ranching and land grabbing by invaders and some Indigenous people.
- Though the amount of deforestation within Indigenous territories is still small compared to deforestation outside of them, the study authors say reducing deforestation in these lands should be a priority to guarantee the rights of Indigenous peoples and help Brazil meet its forest conservation goals.

Indigenous and local communities see big gains in land rights, study shows
- Land legally designated or owned by Indigenous, Afro-descendant and local communities increased by 102.9 million hectares (254 million acres) between 2015 and 2020, according to a new report released by the Rights and Resources Initiative (RRI).
- The report analyzed land increases across 73 countries and showed increases in 21 countries, though a handful of countries, like Kenya and Liberia, drove most of the significant gains.
- At least 1.3 billion hectares (3.3 billion acres) of ancestral lands have not been recognized under national laws and regulations.
- Many industrially developing countries are experiencing an increased demand for land, including Indigenous lands, and prioritize these sectors that achieve economic and industrial development or national climate and conservation targets over Indigenous land claims.

Ethiopia’s largest community conservation area brings Indigenous communities into the fold
- Indigenous communities in the Lower Omo River Valley of southwestern Ethiopia have taken ownership and management responsibilities of the Tama Wildlife Reserve through the creation of the Tama Community Conservation Area (TCCA).
- The TCCA, spanning 197,000 hectares (486,000 acres), is Ethiopia’s largest community conservation area.
- The area is home to diverse wildlife, including the endemic black-winged lovebird, and is inhabited by the Mursi, Bodi, Northern Kwegu and Ari communities.
- The TCCA will be managed by a community council; however, guidelines on farming activities, natural resource use and preventing human-wildlife conflict have not yet been established.

Q&A with Sydney Possuelo, the most prominent specialist in isolated indigenous peoples in Brazil
- In an interview with Mongabay, one of the country’s leading Indigenous affairs experts tells how he helped change national policy toward the isolated peoples of Brazil, with whom he now avoids contact at all costs.
- Sydney Possuelo, now 83 years old, began his career as an explorer during the expeditions of the Villas-Bôas brothers, creators of Xingu Indigenous Park.
- He went on to join Funai, the federal agency for Indigenous affairs, working there for 42 years, including as its president in the 1990s.
- In this interview, he talks about the main achievements for Indigenous peoples in recent years, the future of isolated peoples in Brazil, and why he doesn’t agree with the creation of the Ministry of Indigenous Peoples.

Indigenous land rights key to curbing deforestation and restoring lands: Study
- Indigenous communities with land rights in Brazil’s Amazon not only curb deforestation, but better restore deforested land in their territories than the privately owned and unincorporated lands around them.
- Secondary forest coverage on previously deforested lands grew 5% inside Indigenous territories with tenure over the 33-year research period. This is 23% more growth than directly outside their borders.
- Secondary forests are around two years older on average inside Indigenous territories than outside their borders.
- Some scientists worry that reforestation research and policies are distracting from a much larger issue in the Amazon: the deforestation of old-growth forests. But these authors say policies that support Indigenous land rights can help stop deforestation and restore forests.

In Nepal, Chepang take up the challenge to revive their cultural keystone tree
- In Nepal, the Chepang people have long relied on the chiuri tree (Diploknema butyracea or Indian butter tree) for timber, fuelwood and butter.
- According to folklore, the Chepang tribe, the chiuri tree and bats are all part of a three-pronged system of survival, as each helps the other two; that system — and the chiuri tree — has fallen to the wayside.
- Now, young Chepangs are trying to revive the chiuri tree and market the valuable fruits.

One left: British Columbia’s last chance on northern spotted owls
- The northern spotted owl population in British Columbia has declined precipitously since pre-colonization. Earlier this month, two captive born males, which had been released into the wild last August, died, leaving just one female still in the wild.
- The owls depend on old-growth forests, particularly for nesting habitat, but logging of these forests continues to be a threat to the species — less than 3% of BC’s big-tree old-growth forest is left — along with competition from invasive barred owls.
- The owls hold deep cultural significance to First Nations, and the Spô’zêm First Nation, on whose traditional territory the last owl is found, are among those advocating for their protection and a halt to old-growth logging.
- Recent developments include indications the federal government may enact a provision in the Species at Risk Act allowing it to overrule provincial authorities in terms of spotted owl management.

Dams and plantations upend livelihoods in Ethiopia’s Lower Omo River Valley
- Food insecurity, famine and malnutrition have blighted the agropastoralist communities of the Lower Omo River Valley in southwestern Ethiopia.
- A government source blames a long-term drought for the recent suffering and, in some cases, the deaths of people in this part of the country.
- But researchers and human rights advocates say the drought has only exacerbated fundamental changes to the cultures of these peoples brought on by the construction of a dam and the establishment of sugarcane plantations in the region.
- They say such “economic development” projects have dispossessed the Lower Omo’s peoples of their farming and grazing lands and irreversibly altered the natural cycles of the Omo River that was once the mainstay of their livelihoods.

‘It gives life’: Philippine tribe fights to save a sacred river from a dam
- Each year, members of the Dumagat-Remontado tribe gather at the Tinipak River to observe an Indigenous ritual to honor their supreme being and pray for healing and protection.
- This year, the rite had an additional intention: to ward off an impending dam project they fear will inundate the site of the ritual.
- The Kaliwa Dam, part of a program aimed at securing a clean water supply for the Manila metropolitan region, is already under construction and scheduled to go online in 2027.
- The project has faced resistance from civil society groups as well as many of the Dumagat-Remontado, who say they fear it will cause both environmental and cultural damage.

How will climate change affect Latin America? Scientists respond to IPCC report
- Mongabay Latam spoke with scientists who contributed to the latest Intergovernmental Panel on Climate Change (IPCC) report about the effects in Latin America, opportunities for mitigation and adaptation and the contributions of Native cultures.
- IPCC released the latest report in March as a synthesis summarizing the six previous reports it has issued on the situation of the planet since 2015.
- The new scientific report warns once again of increased global warming, but also mentions that solutions exist with the help of technology and local communities.

Apache tribe decry loss of sacred site to massive copper mine at both court and the U.N.
- The San Carlos Apache Tribe in Arizona, United States, has taken its legal battle against the U.S. government to the United Nations to save its traditional territory from what could be North America’s largest copper mine.
- The Indigenous tribe say that the mine will permanently alter desert ecosystems and destroy their most sacred site, akin to Jerusalem’s Temple Mount or Mecca’s Kaaba.
- The mine could produce up to 40 billion pounds of copper over 40 years, providing about 1,500 jobs, millions in tax revenue and compensation and minerals for renewable energy development.
- Both sides are awaiting a ruling from the 9th Circuit Court on whether destruction of the site violates the religious rights of the Apache people.

From scarcity to abundance: The secret of the ‘peace farmers’ of Colombia
- During the 1990s, in Colombia’s Meta region, paramilitaries and guerrilla groups fought a bloody civil war. A main driver of conflict was the struggle for land. Wealthy elites, resisting popular demands for land reform, took violent control of large areas to breed cattle and grow cash crops for export.
- Meanwhile, a peasant university in Meta, established against the backdrop of the civil war, taught the rural population a different way of farming: offering up skills for living in peace with each other and in harmony with nature. Farmer and agronomist Roberto Rodríguez led the way.
- More than 7,000 students from all over Colombia have taken classes at La Cosmopolitana Foundation and spread its philosophy of sustainable, diversified agriculture, even influencing Amazon Indigenous groups. Nearly 200,000 people globally have witnessed La Cosmopolitana’s work in person.
- Several foundation graduates now live in the town of Lejanías, in a rural community they’ve transformed into Colombia’s “capital of abundance.” Here, farmers grow sustainably, sell locally made goods at a weekly organic market, and offer popular ecotours and accommodations at their farms.

PNG youths’ loss of tradition is bad news for hunting — but also for conservation
- For millennia, hunting has been a prestigious and traditional activity in many Papua New Guinean cultures.
- With an increase in Western education and economic opportunities, there’s been a decline in young Papua New Guineans’ skills in hunting and traditional ecological knowledge, a recent study suggests.
- This decline in hunting skills and loss of generational ecological knowledge may impact conservation efforts in the country, with researchers highlighting the need to maintain this knowledge.

15 community-based conservation opportunities to help people and the planet
- A recently published horizon scan on community-based conservation identified 15 topics that offer opportunities to yield positive change for people and the planet, as well as provide insights on avoiding pitfalls in achieving 2030 global policy targets.
- These resulted from work undertaken over the past two years by a group of 39 conservation practitioners from around the globe, including staff at Mongabay.
- Community-based conservation has for decades tried to tackle these interrelated challenges with mixed success and, at times, counter-productive results, but has arisen as a promising and popular approach on global agendas.

A caribou hunter and researchers uncover the impact of climate change on Arctic hunting
- Indigenous communities in the Alaskan and Canadian Arctic have relied on the migratory Porcupine caribou herd for thousands of years, leading to a deep relationship and respect for the caribou.
- A study found that decreased snowfall, driven by climate change, could make it more difficult for Indigenous communities to travel on snow mobiles to hunt for caribou.
- The study was a collaboration between Indigenous and non-Indigenous researchers who analyzed a rare log of Indigenous knowledge, surveys that hunters completed annually.

RSPO suspension of Brazil palm oil exporter tied to Mongabay land-grabbing report
- Agropalma, the only Brazilian company with the sustainability certificate issued by the Roundtable on Sustainable Palm Oil (RSPO) — a members organization including palm oil growers, traders, manufacturers, retailers, banks, investors and others — has had its certificate “temporarily suspended” since February.
- In December 2022, Mongabay published a yearlong investigation revealing that more than half of the 107,000 hectares (264,000 acres) registered by Agropalma in northern Pará state derived from fraudulent land titles and even the creation of a fake land registration bureau. Part of the area overlaps ancestral land claimed by Indigenous peoples and Quilombolas — descendants of Afro-Brazilian runaway slaves — including two cemeteries, which is at the center of a seven-year legal battle led by state prosecutors and public defenders.
- Just a few weeks after the publication of the investigation, representatives from the certifiers contacted Quilombola leaders “to understand the denouncements” published by the report, they went to the region and carried out audits in all affected communities; soon after, IBD Certifications Ltd. suspended Agropalma’s RSPO certificate.
- Assurance Services International (ASI), which evaluates the work of certifiers, confirmed that “the report was a reason for ASI to conduct a compliance assessment to IBD, the certifier of Agropalma, at the Certificate Holder’s premises.” University professors hired by ASI as local experts also cited the Mongabay investigation and this reporter when they contacted other key sources quoted in the report, as shown in email correspondence seen by Mongabay.

Bearded pigs a ‘cultural keystone species’ for Borneo’s Indigenous groups: Study
- A recent study examined the impacts of ecological and sociocultural influences on bearded pig populations in Malaysian Borneo.
- The researchers found that the presence of pigs is “compatible” with Indigenous hunting in certain areas.
- The team’s findings point to the importance of a nuanced understanding of nearby human cultural values and local ecology in determining policies toward hunting.

Cultural heritage is an essential resource for climate change science too, reports say
- Four reports by the International Co-Sponsored Meeting on Culture, Heritage and Climate Change highlight that human cultural heritage has a wealth of knowledge to contribute to grapple with climate change.
- The reports also say that this diverse human heritage is under threat from climate change, poverty, rapid urbanization, policy, and failure to recognize land rights or grant access to resources.
- The authors share a list of cultural practices and knowledge systems that can mitigate and adapt to the impacts of climate change, from food systems and forest conservation to architecture and natural resources management.
- The International Co-Sponsored Meeting on Culture, Heritage and Climate Change reports are co-sponsored by the United Nations’ Intergovernmental Panel on Climate Change (IPCC), UNESCO and ICOMOS.

Indigenous youths keep ancient forestry traditions alive in the Philippines
- In the southern Philippines’ Misamis Oriental province, Indigenous Higaonon practice a forest management tradition known as panlaoy.
- Panlaoy requires immersion in the forest, with participants observing, documenting and assessing the condition of the ecosystem and any threats to it.
- The practice is integral to the protection of an area of recognized customary land encompassing 17,553 hectares (43,374 acres) of forest inhabited by around 10,000 people.
- Guided by tribal elders, Higaonon youth volunteers known as basbasonon are trained to be the next generation of cultural bearers and forest vanguards.

Indigenous Comcaac serve up an oceanic grain to preserve seagrass meadows
- The Indigenous Comcaac community of northwestern Mexico is working to preserve eelgrass and promote the renaissance of the grain they obtain from it.
- Known as xnois, this grain from the Zostera marina seagrass was once a vital ingredient in Comcaac food, and was sustainably harvested without harming seagrass meadows.
- Current generations of Comcaac hope to revive the ancient traditions while preserving the seagrass meadows off the coast of their territory.
- Through a recent cultural festival, they showcase the versatility of xnois in both traditional and modern cuisine, from tortillas to energy bars.

Finland’s debate over Indigenous identity and rights turns ugly
- In Finland, a controversial new bill would redefine who is eligible to vote and stand for the assembly of the country’s Indigenous Sámi community, removing a criteria that allows those with distant northern ancestors to participate.
- Critics say the bill will disenfranchise hundreds of people who identify as Sámi, but community leaders, legal experts and historians say these groups fail to meet the definition of an Indigenous community.
- Sámi leaders say the bill will reinforce their right to free, prior and informed consent on any new developments affecting their livelihoods and territories’ ecosystems, but its passage is uncertain in the face of strong opposition.
- The Sámi community across northern Europe is facing increasing pressure from “green energy” developments, such as wind farms and rare earth mines.

‘Development’ projects in Ethiopia leave starvation, disease in wake: Report
- Indigenous groups in southwestern Ethiopia are suffering from starvation and disease after being displaced from their land for construction of a dam and the installation of large-scale sugarcane plantations, according to a report from the Oakland Institute, a California-based think tank.
- These projects have deprived the communities living in the Lower Omo Valley of their ability to farm and maintain their livestock herds, but this “catastrophe” has gone largely unnoticed in the shadow of even wider hunger and displacement due to civil war in the northern Tigray region, the report says.
- Humanitarian NGO World Vision International delivered some food aid to the region in November 2022.
- But the Oakland Institute said more food and medical care is urgently needed, along with the return of the land back to the Indigenous groups who have lived in this region for centuries, and is urging the government and the humanitarian community to respond immediately.

Indigenous people protect some of the Amazon’s last carbon sinks: Report
- A new report says forests managed by Indigenous communities tend to be carbon sinks rather than carbon sources, while areas under different management are often less predictable.
- Areas of the Amazon titled or under formal claim by Indigenous people have been some of the most secure and reliable net carbon sinks over the past two decades, sequestering more carbon than they’ve emitted.
- But Indigenous communities are feeling increasing outside pressure from economic development projects, one reason the report argues that Indigenous-managed forests must be secured.

Brazilian archbishop is threatened for defending Indigenous peoples — even during Mass
- Dom Roque Paloschi, president of the Indigenous Missionary Council (CIMI) and archbishop of Porto Velho in the state of Roraima, Brazil, has been under attack because he denounced Indigenous people’s rights violations.
- It has always been risky to live in Amazonia and defend social-environmental issues, but Paloschi says the situation has worsened greatly in the last four years — the period that coincides with Jair Bolsonaro’s administration.
- In 2021, 355 attacks against Indigenous people were reported in Brazil — the most since 2013, according to a CIMI report.

Video: In Brazil’s Amazon, Quilombolas fight major palm oil firm for access to cemeteries
- Areas along the Acará River in northern Pará state are at the center of a six-year legal battle where Quilombolas — descendants of Afro-Brazilian runaway slaves — accuse Agropalma, the country’s second-largest palm oil exporter, of land-grabbing over their ancestral lands, including cemeteries, as revealed by Mongabay’s yearlong investigation.
- One of these areas is Our Lady of Battle Cemetery, where Mongabay witnessed in November 2021 Quilombolas celebrating the Day of the Dead for the first time in decades. They say access to the area was hampered since it became Agropalma’s “legal reserve” — the proportion of land that the Brazilian legislation obliges a private property owner to maintain in its natural state — in the 1980s.
- In this video, Mongabay exhibits what is called a “historic moment” and firsthand footage and interviews with Quilombolas going to this cemetery for the first time. This video also has impressive images of palm trees just a few steps from the graves at Livramento Cemetery, completely surrounded by Agropalma’s crops. Quilombolas accuse Agropalma of destroying three-quarters of its area to make way for its plantations; the company denies.
- “To support future lawsuits,” prosecutors in Pará state have cited the Mongabay investigation in their procedures looking into the conflicts between Quilombola communities seeking recognition of their territory and areas occupied by Agropalma.

Video: Stolen Quilombola cemeteries in the Amazon, and the probe that revealed it all
- Palm oil is a ubiquitous ingredient in products ranging from chocolate to cookies to lipstick, but its production in a corner of the Brazilian Amazon may be linked to a land grab from traditional communities, including cemeteries, a year-long investigation by Mongabay’s Karla Mendes has revealed.
- Prosecutors in Pará state have cited the Mongabay investigation in their procedures looking into the conflicts between Quilombola communities seeking recognition of their territory and areas occupied by Agropalma, the country’s second-largest palm oil exporter.
- In November 2021, Mendes went to Pará’s Alto Acará region to investigate these land-grabbing claims, and shares her reporting journey in this behind-the-scenes video, including witnessing a historical Day of the Dead celebration at a cemetery that the Quilombolas say they were locked out of by Agropalma.
- Mendes also witnessed another cemetery hemmed in by Agropalma’s oil palms, where Quilombolas accuse the company of planting the trees over the graves of their loved ones, and investigated other palm oil-linked issues reported by local communities, including water pollution and the threat of displacement from the paving of a trucking road.

Major Brazil palm oil exporter accused of fraud, land-grabbing over Quilombola cemeteries
- Agropalma, the only Brazilian company with the sustainability certificate issued by the Roundtable on Sustainable Palm Oil (RSPO), is accused of a wide range of land-grabbing allegations in Pará state.
- The claims allege that more than half of the 107,000 hectares (264,000 acres) registered by Agropalma was derived from fraudulent land titles and even the creation of a fake land registration bureau, which is at the center of a legal battle led by state prosecutors and public defenders.
- Quilombola communities say that part of the area occupied by Agropalma overlaps with their ancestral land, including two cemeteries visited by Mongabay. In one of them, residents claim that just one-quarter of the cemetery remains and that the company planted palm trees on top of the graves, which the company denies.
- There are also other financial interests in the land at stake, researchers say, pointing to the company’s moves into bauxite mining and the sale of carbon credits in the areas subject to litigation, further intensifying the disputes.

Indigenous knowledge guides the conservation of culturally important plants
- The Karuk Tribe in northern California has traditionally managed plants for food, fiber, and medicine, but decades of fire suppression and climate change are threatening culturally important species.
- Researchers partnered with Karuk Tribe land stewards to understand how fire suppression and drought have affected the quality of four plants central to their food security and culture.
- In this long-term collaborative study, Indigenous Knowledge expands on western science methods, assessing the ecological health of plants and their cultural usefulness.

Indigenous youths lured by the illegal mines destroying their Amazon homeland
- An increasing number of young Indigenous people in Brazil’s Yanomami Indigenous Territory are leaving their communities behind and turning to illegal gold mining, lured by the promise of small fortunes and a new lifestyle.
- Work in the mining camps ranges from digging and removing tree roots to operating as boat pilots ferrying gold, supplies and miners to and from the camps; recruits receive nearly $1,000 per boat trip.
- The structures, traditions and health of Indigenous societies are torn apart by the proximity of the gold miners, and the outflow of the young generation further fuels this vicious cycle, say Indigenous leaders.
- Amid the COVID-19 pandemic and a lack of authorities monitoring the area, illegal mining in the region has increased drastically, with 20,000 miners now operating illegally in the territory.

Small share of land rights pledge went to Indigenous groups: Progress report
- A report from funders of a $1.7 billion pledge to support Indigenous and community forest tenure made at the 2021 U.N. climate conference found that 19% of the financing has been distributed.
- The findings from 2022 also show that only 7% of the funding went directly to Indigenous and community organizations, despite the protection they provide to forests and other ecosystems. (A subsequent analysis in 2023 revised this figure downward to 2.9%.)
- Both donors and representatives of Indigenous and community groups are calling for more direct funding to these organizations by reducing the barriers they face, improving communication and building capacity.

Loss of Brazilian pines threatens Kaingáng Indigenous culture
- The decline of the Paraná pine forests in the southern region of Brazil poses serious consequences for the Kaingáng culture, which uses pine trees as an important source of food, culture and resilience.
- The ecosystem is one of the most devastated in Brazil: Only 3% of its original area remains.
- The tree occupies a noble position in the Kaingáng culture, considered the third-largest Indigenous group in Brazil, with 45,000 people living in the states of Rio Grande do Sul, Santa Catarina, Paraná and southern São Paulo.
- “Efforts to revitalize Kaingáng culture must be aligned with the resurgence of araucaria planting in the territories of the Kaingáng people,” says an Indigenous expert.

How an Indigenous family under siege became a symbol of resistance in the Amazon
- Neidinha, Almir and Txai Suruí are leading the fight against invaders destroying two of the most threatened Indigenous territories in the Brazilian state of Rondônia: the Sete de Setembro and Uru-Eu-Wau-Wau reserves.
- Indigenous territories in Rôndonia have been the target of a recent wave of illegal activities such as land invasions, illegal mining and illegal logging, while their defenders have been threatened and even killed.
- The violence faced by defenders of the Uru-Eu-Wau-Wau Indigenous Territory has been captured in the documentary “The Territory” (“O Território”), released in Europe and the U.S. in August and in Brazil in September, in which part of the production team was made up of local Indigenous leaders.

With rights at risk, Indigenous Brazilians get on the ballot to fight back
- A record 186 Indigenous candidates are running in Brazil’s general elections in October, up 40% from the 2018 elections.
- Candidates and activists say the surge is pushback against the increased attacks on Indigenous rights, lands and cultures under the administration of President Jair Bolsonaro.
- There’s currently only one Indigenous member in the 594-seat National Congress, a body whose lower House has overwhelmingly supported legislation considered detrimental to Indigenous rights and environmental protection.
- Only two Indigenous individuals have ever been elected to Congress, but Brazil’s main Indigenous coalition hopes to improve this representation with a coordinated campaign to support Indigenous candidates.

Bolsonaro agenda gets a lift from dominance of ‘new right’ in Congress
- A ranking of federal lawmakers in Brazil based on their legislative and voting records has highlighted the rise of a “new right” that’s firmly behind President Jair Bolsonaro’s agenda of rolling back environmental and Indigenous protections.
- The Ruralômetro scale, developed by investigative news outlet Repórter Brasil, shows at least 351 out of 513 members of the Chamber of Deputies scored unfavorably on socioenvironmental issues.
- Among the legislation they helped draft or voted in favor of include those that weaken environmental law enforcement, favor predatory economic activities, undermine labor protections, hamper access to social benefits, and hinder agrarian reform.
- Joênia Wapichana, the first Indigenous woman elected to the Chamber of Deputies, said the strengthening of this “ruralist” base has forced environmentalists on the defensive, without much room to advance their own bills.

Indigenous lands, knowledge are essential for saving primates from extinction, says new study
- A new study in Science Advances finds that primate species found on Indigenous people’s land face significantly less threats to their overall survival compared to species found on non-Indigenous lands. To guarantee the survival of primates, we must guarantee Indigenous people’s autonomy over their territory, says the paper.
- The population of non-human primates – like monkeys, apes, tarsiers or prosimians – are declining rapidly around the world. At least 68% are in danger of extinction, while 93% have declining populations globally.
- Traditional Indigenous beliefs, practices and knowledge systems reflect the need to exploit resources in the environment, but in sustainable ways that do not also deplete resources primates depend on.
- The largest threat to primates is their loss of habitat due to large-scale deforestation for the sake of large infrastructure projects, roads and rail lines as well as the expanding agriculture frontier that decreases forest cover.

In Brazil’s Amazon, traditional midwives push for greater recognition
- Aptam was created in 2018 as the first and only association of traditional midwives in Brazil’s Amazonas state, where it works to counter negative perceptions of midwives, which come mostly from the medical profession.
- In remote areas of the Amazon, where there’s a lack of government presence, midwives work on the front lines to help unassisted women give birth in places where doctors will not go.
- Amazonas has one of the highest maternal mortality rates in Brazil, along with onerous restrictions on midwives working in hospitals, which midwives say denies women access to holistic care during childbirth.
- Aptam and its supporters are calling for greater recognition of the role of midwives in community health, as well as official support for their work.

In São Paulo, Indigenous Guarani unite over their reclaimed farming tradition
- At the southern end of the São Paulo city limits, a Guarani Indigenous community has reclaimed degraded land once used for eucalyptus monoculture.
- After collecting seeds from communities in other states and countries, the Guarani have more than 200 varieties of native plants, free of any genetic modification.
- The crops include nine types of corn, 15 types of sweet potato, four types of peanut, as well as fruits native to the Atlantic Rainforest.
- Guarani society is built around agriculture, and the recovery of these ancient planting traditions is bringing the community together in a way that wasn’t possible before.

The war on journalists and environmental defenders in the Amazon continues (commentary)
- Journalists in Brazil and around the world are devastated about the tragic end of a 10-day search for British journalist Dom Phillips and Indigenous advocate Bruno Pereira in the Amazon rainforest near the Brazil-Peru border in northern Amazonas state. Bodies believed to be theirs were found on June 15 after a huge outcry against the federal government’s inaction following their disappearance. Indigenous patrols bravely conducted their own search while the government did little.
- The murders of Dom and Bruno are emblematic of the plight of journalists across Latin America as violence against both journalists and activists in the region escalates. It also raises an alarm for the need to protect reporters as we report on environmental crime from Nature’s frontline.
- But these crimes will not stop us: Exposing wrongdoing across Brazil’s critical biomes — from the Mata Atlantica to the Cerrado to the Amazon — is more necessary than ever now. At the same time, demanding justice for the murder of Bruno and Dom became a fight for all of us.
- This article is a commentary. The views expressed are those of the author, not necessarily of Mongabay.

World is losing ‘magical’ tradition of human-animal mutualism, study warns
- Honey gatherers working with birds to find wild bees’ nests; fishers working with dolphins to trap fish — these are examples of what’s known as mutualism, a practice that’s fast dying out, a new study warns.
- This human-wildlife cooperation was once much more widespread, but is being lost as younger generations in the often Indigenous communities that have long practiced it now eschew it for formal education and farming.
- In losing these age-old practices, conservationists say, we may be losing more than just the material benefits, “but in fact important aspects of the reverence and deep connection with nature.”

‘GPS’ bird points to the sweet spot: Q&A with honey hunter Eliupendo Laltaika
- In northern Tanzania, a handful of communities still practice the long-running tradition of honey hunting: calling out to a honeyguide bird, and following it to a wild beehive.
- It’s “an amazing interaction,” says Eliupendo Laltaika, a former honey hunter who’s now the director of the Ngorongoro Biodiversity Conservation Project.
- But Laltaika warns the practice is dying out — his own Maasai people, he says, have large-ly abandoned it in favor of farmed honey and sugar — and younger generations are mostly unaware of it.
- In an interview with Mongabay, Laltaika talks about how different communities practice honey hunting, what social changes have meant for the tradition, and why it’s worth saving.

Indigenous, ingenious and sustainable aquaculture from the distant past to today
- On today's episode of the Mongabay Newscast we look at Indigenous peoples’ long relationship with, and stewardship of, marine environments through two stories of aquaculture practice and research.
- Nicola MacDonald joins us to discuss Kōhanga Kūtai, a project in New Zealand that aims to replace the plastic ropes used by mussel farmers with more sustainable alternatives. MacDonald discusses the project's blending of traditional Maori knowledge with Western science.
- We also speak with Dana Lepofsky, a professor in the archaeology department at Simon Fraser University in British Columbia, Canada, who shares her research upon clam gardens along the Pacific coast of North America. Some of these clam gardens have been found to be at least 3,500 years old, and were such a reliable and sustainable source of food that there’s a movement afoot to rebuild them today.

‘What’s lacking is respect for Mayan culture’: Q&A with Pedro Uc Be on Mexico’s Tren Maya
- The Múuch´ Xíinbal Assembly in Mexico has long led legal battles against attempts to impose a whole range of activities and projects on the Yucatán Peninsula, from genetically modified soybeans and pig farms, to wind farms and solar power plants.
- The start of their legal fight against the railway project known as the Tren Maya, in 2019, opened a new front in their legal proceedings. The Tren Maya is a multibillion-dollar tourist train line that will run 1,525 kilometers (948 miles) across the Yucatán Peninsula.
- As a result of the legal case they have brought against the project, a federal court ruled that a section of the project must be halted while deliberations are made. However, since March, that decision has since been reversed.
- In an interview with Mongabay, Pedro Uc Be, a member of the Múuch´ Xíinbal Assembly of Defenders of the Mayan Territory, explains how the community collective came together to fight against the Tren Maya railway project.

Indigenous group and locals sign agreement to protect sustainable livelihoods and culture
- Most of Colombia’s remaining 600 Indigenous Nukak people live in camps around Guaviare’s capital and see returning to their territory, a one million-hectare Amazonian reserve, as the only way to survive and live dignified lives.
- A coexistence agreement signed between the Nukak and local campesinos is bringing the Indigenous community closer to returning to their territory and is meant to act as a stop-gap to their cultural eradication.
- Nukak people living in camps suffer from high levels of malnutrition, skin infections, diarrhea, and deeply rooted social malaises, including high levels of drug use, sexual violence, and depression.
- Promoting peace through the coexistence agreement and preventing deforestation are interconnected, says Patricia Tobón Yagarí of Colombia’s Truth Commission.

Indigenous village harvests seeds to slow deforestation in Brazil’s Cerrado
- Mato Grosso’s Cerrado forest in Brazil is supposed to be protected with set asides when logged for new croplands and pastures. However, farms often get away with protecting less than they’re supposed to.
- In the village of Ripá, Indigenous Xavante people make expeditions for harvesting fruit with seeds for replanting forests, helping to repair some of the damage and supplement their income.
- Ripá and another two dozen Indigenous communities in Mato Grosso sell their harvest to Rede de Sementes do Xingu (RSX), a wholesaler that, since 2007, has sold or given away enough seeds to replant 74 square kilometers (about 29 square miles) of degraded land.
- This story was produced with support from the Pulitzer Center.

‘Bring back burning culture’ to save seabirds: Q&A with Wudjari ranger Jennell Reynolds
- Jennell Reynolds, a Wudjari woman of the Nyungar nation and senior member of the Tjaltjraak Ranger program based in Esperance, Western Australia, says cultural burning can help protect seabird breeding sites on the islands of the Recherche Archipelago.
- The region has been experiencing particularly hot and arid weather, heightening the fire risk on the 105 islands that make up the Archipelago.
- Shearwaters return to the same place each year to breed, but it’s difficult for the species to create burrows when fire has burnt away the vegetation that holds the ground together.
- While cultural burning has yet to be reinstated on the islands, Reynolds says it can stabilize key areas of vegetation and seabird breeding and nesting grounds.

Colombian Indigenous community waits in poverty as courts weigh ownership of ancestral land
- In 2009 the Guahibo Indigenous community of El Trompillo was forced to move from what members say is their ancestral land.
- The official owners of the land are reportedly connected to former senator Alfonso Mattos, and plantation companies affiliated with Mattos have been developed in the territory; sources say they are polluting the land, water and air.
- El Trompillo community members hope the higher courts rule in their favor and return them to their land – but in the meantime they live in cramped, impoverished conditions.
- This story is a collaboration between Mongabay Latam and Rutas del Conflicto in Colombia.

Gold used in Italian wedding rings linked to Amazon deforestation
- An investigation in Brazil has identified Italian company Chimet, which refines precious metals for the jewelry industry, as a buyer of gold mined illegally from an Indigenous reserve in the Amazon.
- The allegations follow a police operation that cracked down on the web of illegal miners, middlemen and exporters who “launder” the gold to conceal its origin.
- Chimet has denied the allegations, saying it only buys from suppliers whose paperwork is in order; Italian police say that if the export documents were forged in Brazil, it’s a matter for the Brazilian police.
- Mining in Indigenous territories is prohibited under Brazil’s Constitution, but a lack of enforcement has allowed the practice to flourish.

Indigenous-led report warns against ‘simplistic take on conservation’
- To deal with climate change and biodiversity loss effectively and equitably, conservation needs to adopt a human rights-based approach, according to a new report co-authored by Indigenous and community organizations across Asia.
- Unlike spatial conservation targets such as “30 by 30,” a rights-based approach would recognize the ways in which Indigenous people lead local conservation efforts, and prioritize their tenure rights in measuring conservation success.
- Without tenure rights, strict spatial conservation targets could lead to human rights abuses, widespread evictions of Indigenous communities across Asia, and high resettlement costs, the report warned.
- Also without tenure rights, the inflow of money into nature-based solutions such as carbon offsets and REDD+ projects could also result in massive land grabs instead of benefiting local communities.

Indigenous knowledge ‘gives us a much richer picture’: Q&A with Māori researcher Ocean Mercier
- The Māori, the Indigenous people of Aotearoa New Zealand, have extensive knowledge about oceans and marine environments, which has not always been valued or recognized.
- In recent decades, Māori researchers and knowledge holders have elevated the position of mātauranga (Māori traditional knowledge) about oceans in academic and community contexts.
- Ocean Mercier is an Indigenous researcher who works at the interface of mātauranga and Western science, on issues such as marine and freshwater conservation and management.
- She recently spoke with Mongabay about the benefits, challenges and “crunchy bits” of working across knowledge systems in this way.

Illegal mining fuels social conflict in Indonesian tin hub of Bangka-Belitung
- Tin mining in one of the world’s main producers of the metal has sparked the latest in a series of conflicts between illegal miners and traditional fishers in Indonesia.
- The incident stemmed from a fisher-activist’s social media posts criticizing the environmental damage wrought by mining in the Bangka-Belitung Islands’ Kelabat Bay, where mining is banned.
- Tin mining is the backbone of the Bangka Belitung economy, but has also proven deadly for workers and damaging to coral reefs, mangrove forests and local fisheries.

Sabino Gualinga, Amazon shaman and defender of the ‘living forest,’ passes away
- Sabino Gualinga was a yachak, or shaman, from the Kichwa nation of Sarayaku in Ecuador’s Amazon Rainforest, best known for his testimony before the Inter-American Court of Human Rights, where he explained the idea of the “living forest” and helped win a ruling in favor of his community.
- Gualinga, who spent his entire life in the Amazon, passed away on Feb. 8 at the age of either 97 or 103, depending on whether one consults the state or church registries.
- Gualinga had long taught the Sarayaku community that the forest is alive, which includes the flora, fauna and protective beings that look over all elements of the forest and live among humans.
- The Sarayaku community has since developed this worldview into a political declaration known as Kawsak Sacha, or “living forest” in Kichwa, demanding this sacred connection to their territory be legally recognized.

Field school teaches young Indigenous Indonesians how to care for their forests
- The Marena Indigenous group on the Indonesian island of Sulawesi are among a handful of communities who have obtained title to their ancestral forest following a landmark 2013 ruling by the nation’s Constitutional Court.
- For years the forest was managed by outside companies, but now Indigenous advocacy groups are training the community’s youths about the traditional ways of sustainably exploiting the forest and its resources.
- Organizers say the main goal of this field school program is to train the community’s young generation to be able to understand the forest and its potential.
- The community has used its power to terminate a contract with a sap production company that was originally brought in by the central government, striking a new deal with the company on more favorable terms.

Standing Rock withdraws from ongoing environmental assessment of Dakota Access Pipeline
- The Standing Rock Sioux Tribe has withdrawn as a cooperating agency from the U.S Federal government’s ongoing environmental assessment of the Dakota Access Pipeline (DAPL) operations, citing lack of transparency by the U.S Army Corps of Engineers and the pipeline operators, Energy Transfer.
- Standing Rock tribal leaders have raised concerns about the oil spill emergency response plans made available to them and believe that Energy transfer has understated how big the potential of an oil spill might be.
- Janet Alkire, the newly elected Standing Rock Sioux tribal chairperson, has called on the Army Corps to address the issues they have highlighted in the emergency response plans or to shut down the Dakota Access pipeline immediately to safeguard the lives of tribal members.
- According to U.S. Army Corps of Engineers, concerns raised by the Standing Rock Sioux Tribe will be considered as it issues the draft Environmental Impact Statement and the organization would have preferred if the tribe remained involved as a cooperating agency.

Tukupu: The women of the Kariña community, guardians of Venezuela’s forests
- Tukupu is Venezuela’s first Indigenous forest business, sustainably managing and reforesting 7,000 hectares (17,300 acres) of the Imataca Forest Reserve in the south-east of the country.
- The business is led mainly by women who have used their ancestral knowledge to restore over 312 hectares (770 acres) of forest, reforest another 113 (280 acres) and dedicate 189 (468 acres) to agroforestry.
- According to the FAO, the equivalent of more than 23 million tonnes of carbon emissions have been avoided, either directly or indirectly, through the project.
- One of the key points of the project has been to figure out how the resources from the forest can be commercialised in a sustainable way that also benefits members of the community.

California redwood forest returned to Indigenous guardianship, conservation
- Ownership of a 215-hectare (532-acre) redwood forest along California’s north coast was returned to Sinkyone tribes and has been renamed Tc’ih-Léh-Dûñ.
- The InterTribal Sinkyone Wilderness Council is working with Save the Redwoods League, which donated the land, to protect California’s remaining old-growth forest, along with endangered species such as the northern spotted owl and marbled murrelet.
- The 30-year conservation plan and land transfer deal is funded by the Pacific Gas & Electric Company (PG&E) in order to offset habitat loss that may result from the company’s activities.
- Indigenous forest conservation principles, such as controlled burnings, will be included in the tribal protected area – an inclusion that should be seen in the 30×30 initiative to protect 30% of lands and ocean by 2030, says Save the Redwoods League and the tribal council.

By cultivating seaweed, Indigenous communities restore connection to the ocean
- In many places, Indigenous communities are working to restore seaweed species that have been traditional food sources or supported traditional diets.
- From kelp farms in Alaska to seaweed-focused community education in Hawai‘i, the projects take many forms.
- These Indigenous groups are reemphasizing the ability of marine algae and plants to support food sovereignty, climate resilience, and connections to tradition.

Mongabay’s top Amazon stories from 2021
- The world’s largest rainforest continued to come under pressure in 2021, due largely to the policies of Brazilian President Jair Bolsonaro.
- Deforestation rates hit a 15-year-high, while fires flared up again, combining to turn Brazil’s portion of the Amazon into a net carbon source for the first time ever.
- The rainforest as a whole remains a net carbon sink, thanks to conservation areas and Indigenous territories, where deforestation rates remained low.
- Indigenous communities continued to be hit by a barrage of outside pressure, from COVID-19 to illegal miners and land grabbers, while community members living in Brazil’s cities dealt with persistent prejudice.

Global ayahuasca trend drives deforestation in Brazil’s Acre state
- The growing popularity and increased commercialization of ayahuasca, a psychoactive brew, may be harming the Amazon forest where its two key ingredients grow.
- In the Brazilian state of Acre, regulations in place since 2010 have done little to curb the threats to the native Psychotria viridis shrub and the Banisteriopsis caapi vine.
- Traditional proponents of ayahuasca say the absence of meaningful environmental safeguards leaves the authorities powerless to act against the outside forces clearing rainforest for these increasingly rare and valuable plants.

In Guyana, saving an Indigenous language from dying out with its last speakers
- There are only about 2,000 speakers of the Indigenous Carib language left in Guyana, most of them elderly, raising concerns that the language could soon die out.
- But in the remote village of Kwebana, a young primary school teacher and a community health worker are spearheading a project to save the language with the help of its remaining speakers.
- They’re working with Indigenous women as part of an empowerment program that’s taking on the challenge of not just preserving the language, but embedding it in the lives of the younger generation.

Conservation projects in Mesoamerica make the case for Indigenous climate funding
- Research shows that national governments, investors and development organizations consider direct funding to Indigenous-led organizations as too risky, though a new report shows that Indigenous communities with good project management skills exist.
- The report from El Salvador-based nonprofit PRISMA showcases examples of how Indigenous peoples and local communities (IPLCs) in Mesoamerica have successfully managed limited financial resources to conserve forests, revive traditional nature-based solutions and respond to rising sea levels.
- In light of growing recognition of the role of IPLCs in mitigating and adapting to climate change, a Mesoamerican Territorial Fund is providing a mechanism for climate funding to be directly received by Indigenous organizations and rapidly allocated to organizations on the ground.

Unique Indigenous Maya food system blends cropping techniques in Guatemala
- Members of the Maya Ch’orti’ Indigenous communities in Guatemala practice a unique agroforestry system and an intercropping technique seen as one of the best methods in the world of maximizing the different intensities of sunlight and complementing soil fertility.
- The communities’ traditional food system also includes home patio gardens, living fences and communal forest areas to cultivate and gather local plant species used in traditional medicine, woven handicrafts and edible food dye production.
- The resilient food system is increasingly affected by climate change, out-migration, extractive industries and COVID-19 economic impacts driving up prices of household goods that families need to purchase.
- This article is one of an eight-part series showcasing Indigenous food systems covered in the most comprehensive FAO report on the topic to date.

First Nations unite to fight industrial exploitation of Australia’s Martuwarra
- The Fitzroy River in the Kimberley region of Western Australia, one of the country’s most ecologically and culturally significant waterways, is facing proposals of further agriculture and mining development, including irrigation and fracking.
- In response, First Nations communities in the region have developed different methods to promote the conservation of the river, including curating cultural festivals, funding awareness campaigns, and working with digital technologies.
- First Nations land rights are held along the length of the Fitzroy River, the first time this has occurred across an entire catchment area in Australia.
- The catchment is the last stronghold of the world’s most “evolutionarily distinct and globally endangered” species, the freshwater sawfish (Pristis pristis) and is home to the threatened northern river shark (Glyphis garricki).

An Indigenous community in India’s Meghalaya state offers lessons in climate resilience
- The Indigenous food system of the Khasi community in Nongtraw village in Meghalaya offers lessons in climate resilience and sustainable food systems, says a United Nations Food and Agricultural Organisation report.
- The traditional food production system is supported by jhum (shifting cultivation), home gardens, forest and water bodies and shies away from the use of synthetic chemicals. It is based on community-led landscape management practices, regulated by local governance.
- Factors such as the emergence of cash crop production (broom grass), the impact of India’s public distribution system on the local subsistence system and over-reliance on market-based products are weakening the food system’s resilience.
- Research priorities on Indigenous food systems should include systematic documentation of a wide variety of Indigenous foods known to the Indigenous communities, their contribution to food security and dietary diversity.

Indigenous communities in South Africa sue, protest off-shore oil and gas exploration
- Thousands of South Africans, including Indigenous communities, mobilized in a national protest last Sunday against Shell’s planned seismic survey in search for oil and gas reserves off the country’s eastern Wild Coast – with more protests planned this weekend.
- Two court applications were submitted last week challenging the government’s license for oil and gas exploration, and demanded their constitutional right to a safe and healthy environment, as well as their Free, Prior and Informed Consent.
- Activists and communities fear the surveys and possible oil extraction will impact marine life and pollute coastal ecosystems which the Indigenous Xhosa rely on for their livelihood and traditional rituals.
- On Thursday, the Minister of Minerals Resources and Energy underlined the government’s support for oil exploration, criticizing environmental protesters for actions seen as “apartheid and colonialism of a special type.”

Between land and sea: Agrobiodiversity holds key to health for Melanesian tribes
- Residents of Baniata village on the Solomon Islands’ Western province practice an ancient agroforestry system that intercrops 20 edible species and features the ngali nut, a delicacy sold in domestic and international markets.
- The community’s traditionally self-sufficient and biodiverse diet features 132 species, notably the fe’i banana, a Melanesian specialty that contains 100 times the vitamin A of a typical banana.
- The resilient food system and diet is increasingly affected by climate change, imported crops, processed foods, and the loss of traditional knowledge in younger generations.
- This article is one of an eight-part series showcasing Indigenous food systems covered in the most comprehensive FAO report on the topic to date.

Amazon mining threatens dozens of uncontacted Indigenous groups, study shows
- A study published today in Global Environmental Change shows that the approval of Brazil’s Bill 191 allowing mining on Indigenous land could be detrimental to up to 43 uncontacted Indigenous groups.
- Researchers also found that almost half of mining requests in the Brazilian Amazon registered through the National Mining Agency, a total of 3,600, were located in Indigenous territories with uncontacted groups.
- The authors recommend scrapping the bill and increasing research on isolated Indigenous groups so they can be better protected. Still, a dossier published this week by the Uncontacted or Destroyed campaign shows the Bolsonaro administration is not protecting known uncontacted groups.

For forest communities in Sumatra, loss of nature means loss of culture
- Environmental damage in the Ogan Komering Ilir region of South Sumatra is driving social shifts and threatening Indigenous cultural traditions.
- During the Panggung Kecil Festival in Palembang, the capital of South Sumatra, musicians Fikri M.S. and Silo Siswanto showcased new work exploring the cultural impact of environmental destruction.
- The musical tradition of tembangan in Silo’s home region risks being lost, but similar genres continue to flourish among Indigenous communities living in intact rainforests.

‘People don’t know the Yanomami’: Q&A with filmmakers Davi Kopenawa & Luiz Bolognesi
- In an interview with Mongabay, filmmakers Davi Kopenawa and Luiz Bolognesi talk about the production process of “The Last Forest,” a documentary that brings the current reality of Brazil’s Indigenous Yanomami people to theaters.
- Located in Roraima state, the Yanomami Indigenous Territory is the largest reserve in Brazil, with 26,000 Indigenous inhabitants — but nearly as many illegal miners, spurred on by the anti-Indigenous rhetoric of President Jair Bolsonaro.
- “People from the city don’t know the Yanomami; we live very far away, close to the mountains. It’s important to show who Brazilian Indigenous people are — those who first took care of our place, of our country,” says Davi Kopenawa about the decision to make the film.

Deforestation threatens tree kangaroo habitat in Papua New Guinea
- A proposed conservation area in northwestern Papua New Guinea has experienced a substantial surge in deforestation-related alerts, according to satellite data from the University of Maryland.
- The still-unofficial Torricelli Mountain Range Conservation Area is home to critically endangered tree kangaroo species, along with a host of other biodiversity.
- In May 2021, communities voiced concern about road construction that was approaching the boundaries of the proposed conservation area and that the intended target may have been high-value timber species found within the region’s forests.
- Investment in local communities and the protection of the forests that these communities provide have led to an apparent rise in tree kangaroo populations, but logging and other potentially destructive land uses such as conversion to large-scale agriculture remain threats in the Torricellis and throughout Papua New Guinea.

Brazil court upholds ban on missionaries trying to contact isolated Indigenous
- Brazil’s highest court has upheld a ban on missionaries entering reserves that are home to isolated and recently contacted Indigenous people during the pandemic.
- The decision comes in response to a lawsuit filed by Indigenous organizations against a law passed in July 2020 that allowed missionaries to remain inside these reserves despite the pandemic, in violation of Brazil’s official policy in place since 1987.
- According to Indigenous organizations, it’s crucial to reaffirm the non-contact policy under the administration of President Jair Bolsonaro that has pushed to “integrate” Indigenous people into society, and has been cozy with the evangelical movement.
- Besides the risk of disease spread, the presence of missionaries in these reserves undermines traditional cultures and social cohesion, and compels these nomadic communities to settle down, making the land more vulnerable to invasions by illegal ranchers and loggers, activists say.

In Peruvian Andes, ancient crops hold promise for a climate-blighted future
- The government of Peru has declared Marcapata Ccollana a new agrobiodiversity zone in the Andean highlands.
- The reserve is home to an Indigenous community that preserves Incan farming techniques and grows more than 100 varieties of root vegetables in addition to many kinds of beans, maize and grains.
- Agricultural biodiversity is an essential resource for adapting global food supplies to the challenges posed by climate change.

For Costa Rica’s Indigenous Bribri women, agroforestry is an act of resistance and resilience
- In Costa Rica’s Talamanca region, Indigenous Bribri women are championing sustainable agroforestry practices in a tradition that stretches back for millennia.
- Known as fincas integrales, it’s a system that mimics the diversity and productivity of the forest: timber trees provide shade for fruit trees, which in turn shelter medicinal plants, amid all of which livestock and even wildlife thrive.
- One of the few matrilineal societies in the world, the Bribri women are taking back their leadership after decades of decline and social problems in the community.
- Talamanca is also home to vast monoculture plantations of crops like bananas, a completely different farming system that relies on the heavy use of pesticides — a practice that the Bribri women say destroys the land.

‘Join us for the Amazon,’ Indigenous leaders tell IUCN in push for protection
- At the IUCN World Conservation Congress in Marseille, France, Indigenous leaders and conservationists called for support of their effort to protect 80% of the Amazon Basin by 2025.
- Scientists say the Amazon region has already lost 17% of its forest cover and that an additional 17% has been degraded by forest loss, fragmentation, wildfires and drought, and that these pressures are pushing the rainforest toward a critical tipping point.
- While the recognition of Indigenous land rights would be a critical first step, experts say that Indigenous communities need support in enforcing their land rights and their efforts to defend the Amazon.
- A motion that would support area-based conservation targets with the view to protecting at least 80% of the Amazon by 2025 was eventually approved by the IUCN World Conservation Congress.

Borneo’s bearded pigs and traditional hunters adapted to oil palms. Then came swine fever
- Oil palm expansion and urbanization have altered the traditional hunting of bearded pigs by the Indigenous Kadazandusun-Murut (KDM) community in Sabah, Malaysia, a new study has found.
- Researchers interviewed 38 hunters on changes in pig behavior and hunting practices before the African swine fever (ASF) epidemic hit Sabah in 2021.
- They found that even though pig hunting patterns have changed dramatically, the activity remains a cornerstone of KDM communal culture for food, sport, gift-giving, festivals and celebrations.
- As ASF devastates wild pig populations, the researchers’ findings highlight a need for long-term hunting management that conserves both the bearded pig and Indigenous cultural traditions.

Drug trafficking threatens Indigenous Shipibo communities in Peru
- The Flor de Ucayali municipality belongs to Indigenous Shipibo-Conibo communities and has been the site of intense deforestation, according to local sources and satellite data.
- Community members say the driver of forest loss is illicit coca cultivation. Coca is used to make cocaine.
- Shipibo-Conibo residents say they have been threatened by armed drug traffickers.
- Authorities have intervened, but residents say the threats continue. Satellite data and imagery show continuing deforestation in the area.

In Peru, ancient food technologies revived in pursuit of future security
- Surrounded by mountains and eagles, a man from a highland community in Peru has built a stone and mud qolca, a food storage silo inspired by ancestral technologies.
- In his community, as in the rest of the Andes, increasingly erratic rainfall patterns and unexpected frosts and pest plagues threaten the rich local biodiversity and their generous harvests.
- Almost 500 years after the construction of the last qolca in the Cusco Valley, this new effort is a bid for a tomorrow without hunger in these times of pandemic and climate crisis.

Drug trafficking and illegal logging threaten Indigenous communities in Peru
- Indigenous Kichwa communities in northern Peru say outsiders are illegally invading their land and cutting down rainforest to plant coca and sell timber. Coca is used to make cocaine.
- Sources say Kichwa communities are struggling to gain land titles for their territory and have experienced confrontations with outsiders that include threats to their leaders, and have requested state intervention.
- Regional authorities say they cannot intervene in the area because they do not have the necessary security force to contend with armed criminal groups in the area.

Illegal mining in Colombia’s Amazon threatens Indigenous communities
- In June 2021, Indigenous communities observed boats carrying out illegal gold mining in the Caquetá River in the Colombian Amazon.
- Satellite images showed as many as 19 boats that month on the Puré River, one of the Caquetá’s tributaries.
- Research shows mercury contamination from gold mining has contaminated Indigenous communities in the Caquetá River Basin.
- Researchers and Indigenous advocates warn the influx of miners into the remote Colombian Amazon may compromise the health and well-being of uncontacted peoples who depend on isolation for their way of life.

Highway cutting through Heart of Borneo poised to be ‘very, very bad’
- With Indonesia planning to shift its capital from Jakarta to the Bornean province of East Kalimantan, infrastructure development pressures on the island have intensified.
- Neighboring Malaysia is adding new stretches to the Pan Borneo Highway to capitalize on spillover economic benefits; within Indonesia, East Kalimantan’s developmental gains are also expected to trickle to other provinces through the transboundary highway.
- While the new roads could spur economic development in remote villages, they also carve into protected areas in the Heart of Borneo, opening them up for resource extraction.
- In particular, the roads could fast-track development of a new “oil palm belt,” with disastrous consequences for the wildlife and Indigenous peoples of Borneo, and for global climate, experts say.

Indigenous Amazonian communities bear the burden of Ecuador’s balsa boom
- Ecuador is the world’s biggest exporter of balsa wood, most of it shipped to China.
- Indigenous communities in Ecuador’s Pastaza River Basin say balsa is being logged illegally in their territories.
- Sources say balsa logging is damaging the ecological integrity of the region and hurting Indigenous communities.
- The problem has reportedly spread to neighboring Peru, where Indigenous communities accuse Ecuadoran balsa loggers of felling commercially valuable trees and even kidnapping a child.

Global demand for manganese puts Kayapó Indigenous land under pressure
- InfoAmazonia’s Amazônia Minada project has found an unusual rise in demand to mine for manganese last year in Brazil, one of the world’s top producers of the metal.
- Previously, only 1% of mining bids on Indigenous lands were for manganese; in 2020, it was with 15% of all requests, second only to gold.
- Some of the richest manganese deposits in the world are in southeast Pará state, overlapping with the territories of the Kayapó Indigenous people, which have been targeted the most by mining applications in general.
- Demand from Asia, particularly China, has increased the price of manganese, driving illegal mining; 300,000 tons of the ore were seized last year in Brazil, including from a company bidding to mine on Indigenous land.

Armed with data and smartphones, Amazon communities boost fight against deforestation
- Equipping Indigenous communities in the Amazon with remote-monitoring technology can reduce illegal deforestation, a new study has found.
- Between 2018 and 2019, researchers implemented technology-based forest-monitoring programs in 36 communities within the Peruvian Amazon.
- Compared with other communities where the program wasn’t implemented, those under the program saw 52% and 21% less deforestation in 2018 and 2019 respectively.
- The gains were concentrated in communities at highest risk of deforestation due to threats like logging and illegal mining.

‘I am Indigenous, not pardo’: Push for self-declaration in Brazil’s census
- Brazil’s 2010 census was the first to map out the presence of Indigenous people throughout the whole country, but still maintained the term pardo, for a mixed-race individual, that Indigenous activists say has long been used to render Indigenous identities “invisible.”
- The next census is due in 2022, and activists and leaders are mounting a campaign to get all Indigenous Brazilians to self-declare as Indigenous.
- Getting a more accurate picture of the number and distribution of Indigenous people, especially in urban areas, is key to informing public policies geared toward their specific needs, experts say.
- “Everything is Indigenous,” says Júlio César Pereira de Freitas Güató, one of the Indigenous leaders promoting the campaign. “All the rest is invasion.”

In Rio de Janeiro, Indigenous people fight to undo centuries of erasure
- Rio de Janeiro holds a special place in Brazil’s history, but many of its residents are unaware of the city’s Indigenous heritage — from the names of iconic places like Ipanema and Maracanã, to the Indigenous slave labor that built some of its most recognizable structures.
- Nearly 7,000 Indigenous people live in Rio, the fourth-biggest population among Brazilian cities; a unique interactive map by Mongabay shows how they’re spread across the city, as well as their living conditions and ethnic groups.
- Despite their presence, and Rio’s famed diversity and laidback culture, Indigenous people in the city continue to face prejudice and a “silencing” of their traditions and culture that they attribute to centuries of efforts to erase them and make them invisible.
- But Indigenous people are pushing back, agitating to get their rights on the political agenda, and working through academia to unearth the Indigenous history of the city that has long been hidden.

In Boa Vista, Indigenous Brazilians retake their identity through education
- The city of Boa Vista near Brazil’s borders with Venezuela and Guyana is home to Indigenous groups whose ancestral range don’t recognize national boundaries, and who still continue to flow into Brazil from crisis-stricken Venezuela.
- The colonization of Boa Vista by Europeans forced the Indigenous inhabitants off their lands on the banks of the Rio Branco, and resentments simmer today over the return of some of those lands to the original owners.
- The land conflicts also killed off the use of the many ethnic languages spoken in the region, but community-led movements are seeking to bring them back, including in learning materials published by the local university.
- Higher education is seen as a life-changing opportunity for Indigenous students, not just for their personal growth but also for the avenues it opens up to advocate for and empower the wider Indigenous community.

Reckoning with elitism and racism in conservation: Q&A with Colleen Begg
- Long-running concerns about discrimination, colonial legacy, privilege, and power dynamics in conservation have come to the forefront with the recent resurgence of the social justice movement. But will this movement lead to lasting change in the sector?
- South African conservationist Colleen Begg says that meaningful transformation will require dedicated and sustained efforts to drive real change in conservation.
- Begg, who co-founded both the Niassa Carnivore Project in Mozambique and Women for the Environment, Africa, says that conservationists in positions of power need to open themselves to criticism and change, while creating pathways for new leaders and ideas to come forward.
- Begg spoke about these issues and more in a recent conversation with Mongabay founder Rhett A. Butler.

Under assault at home, Indigenous leaders get a violent welcome in Brasília
- Three Indigenous leaders were reportedly seriously injured after Brazilian police fired rubber bullets and stun grenades at protesters in the capital, Brasília
- The incident comes as Indigenous groups from across Brazil gather in the capital to protest against violence and invasions that they face on their own lands; the Munduruku people had to have a police escort to travel to Brasília after being attacked by illegal miners in their reserve in Pará state.
- The Indigenous protesters are also in the capital to press Congress to halt deliberations of legislation that they call the “bill of death,” that would severely undermine Indigenous rights. On the day after the confrontation, it was approved by a congressional commission and will go to a vote in the lower house.
- Among other measures, the bill would make it harder to demarcate Indigenous reserves; override Indigenous territorial sovereignty for “public interest” projects; and dismantle the current policy of non-contact with isolated Indigenous people.

In Brazil’s most Indigenous city, prejudice and diversity go hand in hand
- São Gabriel da Cachoeira, in northern Amazonas state, is recognized as Brazil’s most Indigenous municipality: an estimated 90% of its population is Indigenous, accounting for both its urban and rural areas; the urban area alone is 58% self-declared Indigenous.
- Spread across an area the size of Cuba, São Gabriel da Cachoeira has a history marked by the arrival of Brazilian military forces in 1760 and subsequently Catholic and Protestant missionaries, organized Indigenous social movements, as well as national and international NGOs focused on defending the environment and the Indigenous peoples.
- According to the census, there are 32 indigenous ethnic groups in São Gabriel da Cachoeira, many of them unknown in the rest of the country, such as the Koripako, Baniwa, Baré, Wanano, Piratapuya, Tukano, and Dãw people.
- The municipality is the only one in the country with four official languages, in addition to Portuguese: Baniwa, Tukano, Nheengatu and Yanomami. But despite its cultural and ethnic diversity, there are frequent reports of discrimination against Indigenous people.

With Indigenous rights at stake in Brasília, a territory is attacked in Paraty
- As lawmakers tussle over the future of Indigenous land rights in Brazil’s capital, Indigenous people in a municipality in Rio de Janeiro state are fending off attacks and threats by settlers who reject their ancestral land rights over the territory.
- Settlers opposed to the recognition of the Tekohá Dje’y Indigenous Reserve yanked off a new identification plaque marking the reserve, threatened Indigenous leaders and tried to run residents over with a vehicle, the community alleges.
- The Indigenous group in Paraty, a municipality a four-hour drive from Rio’s capital, blames farmers and land grabbers for the attacks and for not recognizing their rights to the land; the community says authorities are not doing enough to protect them from attacks.
- The attacks come amid ongoing violence in the Yanomami and Munduruku reserves, where illegal miners have invaded Indigenous lands in search of gold. Indigenous groups are protesting in Brasília this week against a host of anti-Indigenous bills that could weaken land rights and legalize the mining.

Malaysian council opens hearing into claims of timber certification flaws
- For more than a year, Indigenous communities in Malaysian Borneo have been campaigning against timber conglomerate Samling’s certified-sustainable production plantations.
- They allege the certification processes for the plantations, which overlap with their traditional territory, were flawed and carried out without proper community consent; Samling has denied the allegations.
- The Malaysian Timber Certification Council last month launched a dispute resolution case between the two sides, giving the communities a chance to formally air their complaints.
- The conflict comes as the local government works toward a 2022 goal to have all timber companies obtain sustainable forest management certification.

Tin mines close in on an Indonesian hamlet still clinging to nature
- The Indigenous Lom people of Tuing hamlet have been guarding their area from the environmental dangers of mining activity for centuries; theirs is the only hamlet left in their community still free from tin mines.
- Tin mining dominates the economy in Bangka, an island off southeast Sumatra, but growing demand for the metal has wrought devastating ecological impact to the island that was once a paradise.
- The waters off Tuing now face a similar fate after zoning plans for coastal areas recently approved by the local government allow for mining to take place.
- The Lom people say they stand against the local government and state-owned miner PT Timah in proceeding with a mining plan that might push the island’s oldest community traditions into extinction.

‘Listening to communities must go beyond ticking compliance boxes’, says Peter Kallang, a Kenyah leader
- The Malaysian state of Sarawak was until recently home to some of the last nomadic peoples of Borneo, who roamed its wild and rich rainforests as they had done since time immemorial. Starting in the early 1980s, industrial logging companies moved deep into Sarawak’s hinterland, tearing down forests, forcing forest peoples from their traditional lands, and laying the groundwork for large-scale conversion of biodiverse ecosystems into monoculture plantations.
- Sarawak’s Indigenous peoples put up resistance against these state-backed incursions into their traditional territories. One of the most dramatic outcomes of these efforts came in 2016, when the Chief Minister of Sarawak cancelled the Baram mega-dam project.
- Peter Kallang, a member of the Kenyah people who runs the NGO SAVE Rivers, was one of the leaders of the Baram campaign, helping coordinate, organize, and mobilize Indigenous communities that would have been most impacted by the dam. Now Kallang, SAVE Rivers, and other groups are fighting to defend traditional Indigenous lands against logging by Samling, a Malaysian timber company.
- Kallang spoke about his background, Indigenous-led advocacy, the conservation sector’s shortcomings in recognizing Indigenous rights, and other topics during a June 2021 interview with Mongabay founder Rhett A. Butler.

Indigenous in Brasília: The fight for rights in Brazil’s power base
- Since its founding in 1960, Brasília has drawn Indigenous leaders and activists looking to bring their grievances and requests to the country’s center of power.
- Some, like Beto Marubo, who successfully pushed for health supplies and support for his Amazonian community during the COVID-19 pandemic, say they have better chances of achieving their goals by being in the capital.
- Another prominent figure is Joenia Wapichana, the first Indigenous woman elected to Congress, who has made it her mission to thwart the anti-Indigenous agenda of President Jair Bolsonaro.
- But many of the Indigenous people who live there say it doesn’t feel like home, with frequent incidents of prejudice and violence; Īrémirí Tukano, who has a degree in events and is now studying tourism, says he’s only passing through to learn the knowledge of the non-Indigenous and take it back to his people.

Brazil court orders illegal miners booted from Yanomami Indigenous Reserve
- A court has ordered Brazilian authorities to remove all illegal gold miners from the Yanomami Indigenous Reserve in the Amazon, following five days of attacks and intimidation by the miners against an Indigenous village.
- The federal government has still not complied with the May 17 ruling. Army officials say they are planning operations in the region, but have not provided dates. The Federal Police say a team will arrive May 21 to collect data for investigation.
- The attacks that began May 10 saw the miners shoot at the village of Palimiú, throw tear gas canisters, and station several boats nearby in an apparent attempt at intimidation.
- The violent conflict between miners and Indigenous groups follows a surge of land invasions and illegal mining in Indigenous reserves and other conservation areas, dubbed “The Bolsonaro Effect” by Brazilian researchers after its chief enabler.

‘Amazônia must live on’: Photographer Sebastião Salgado returns home with his new book
- Brazilian photographer Sebastião Salgado traveled the Amazon for six years to capture nature and the people of the world’s largest rainforest, now depicted in his new book, Amazônia.
- Salgado, one of the most respected documentary photographers in the world, returned to the region four decades after gaining fame shooting the Serra Pelada gold mine and its thousands of mud-covered diggers.
- The book is also a cry for preservation of what remains of the Amazon: “My wish … is that in 50 years’ time this book will not resemble a record of a lost world,” he says.

After gold miners shoot Yanomani people, Brazil cuts environmental regulation further
- With 300 votes in favor and 122 against, Brazil’s Lower House passed the draft of a bill on May 12 that withdraws environmental impact assessments and licensing for development projects, ranging from construction of roads to agriculture.
- The measure, which was submitted to the Senate for its appraisal, is backed by President Jair Bolsonaro and the powerful conservative agribusiness lobby — the ‘ruralistas’ — who champion it as a way of slashing red tape on environmental licensing, to facilitate “self-licensing” infrastructure projects.
- Congressmen, experts and activists opposed to it are convinced the new legal framework will inevitably fast-track approval of high-risk projects, leading to deforestation and the escalation of violence against traditional communities.
- As the Lower House moved to approve it, Yanomami people were under attack by illegal gold miners with automatic weapons for the third time this week in northern Roraima state. “They [illegal miners] are not shooting to try and scare us. They want us dead,” a Yanomami leader told Mongabay.

Indigenous in Salvador: A struggle for identity in Brazil’s first capital
- The city of Salvador in Brazil’s Bahia state was one of the first established by European colonizers 500 years ago, built where settlements of Indigenous people already existed.
- Today, the predominantly Afro-Brazilian city is home to an Indigenous minority of around 7,500, many of whom are enrolled in the local university under the Indigenous quota system.
- They say they continue to face prejudice from others, who question why they wear modern clothes and use smartphones and don’t look like the pictures in history books.
- Over centuries of suffering from colonization and enslavement, Indigenous and Afro-Brazilian communities here have forged something of a cultural alliance in an effort to keep their respective traditions alive.

Karipuna people sue Brazil government for alleged complicity in land grabs
- Leaders of the Karipuna Indigenous group in Brazil are suing the government for what they say is complicity in the continued invasion and theft of their land.
- Findings by Greenpeace and the Catholic Church-affiliated Indigenous Missionary Council (CIMI) show 31 land claims overlapping onto the Karipuna Indigenous Reserve, while 7% of the area has already been deforested or destroyed.
- The Karipuna Indigenous, who rebuilt their population to around 60 in the last few decades from just eight members who survived mass deaths by disease that followed their forced contact with the outside world in the 1970s, are seeking damages of $8.2 million, the right to permanent protection, and the cancellation of all outsider land claims to their territory.
- Land grabbing has been fueled by the political rhetoric and action of President Jair Bolsonaro and his allies, who are seeking to drastically reduce protected areas in the Amazon and weaken environmental protections, activists and experts say.

Brazil’s Bolsonaro vowed to work with Indigenous people. Now he’s investigating them
- At least two top Indigenous leaders in Brazil, Sônia Guajajara and Almir Suruí, were recently summoned for questioning by the federal police over allegations of slander against the government of President Jair Bolsonaro.
- Both probes were prompted by complaints filed by Funai, the federal agency for Indigenous affairs, just a week after Bolsonaro pledged at a global leaders’ climate summit to work together with Indigenous peoples to tackle deforestation in the Brazilian Amazon.
- The NGO Human Rights Watch said it’s “deeply concerned” about the government’s moves and called any retaliation against Indigenous peoples a “flagrant abuse of power,” while APIB, Brazil’s main Indigenous association, called the government’s approach a “clear attempt to curtail freedom of expression.”
- Under Bolsonaro, deforestation in Brazil has reached its highest level since 2008, invasions of indigenous territories increased 135% in 2019, and the persecution of government critics under a draconian national security law has skyrocketed.

Indigenous in São Paulo: Erased by a colonial education curriculum
- São Paulo, the biggest city in the western hemisphere, is home to two Indigenous reserves with vastly differing fates.
- The Jaraguá reserve is the smallest in Brazil, hemmed in by a controversial property development and highways that commemorate colonizers who enslaved and massacred the Indigenous population.
- On the much larger Tenondé Porã reserve, residents grow their own food and speak their own language.
- Despite these differences, Indigenous people in São Paulo, whether in the reserves or in the city, face the common problems of discrimination, an education system that refuses to acknowledge their presence, and the continued glorification of genocidal colonizers.

Landmark decision: Brazil Supreme Court sides with Indigenous land rights
- Brazil’s Supreme Federal Court (STF) has unanimously accepted an appeal by the Guarani Kaiowá Indigenous people and agreed to review the process around a past case that cancelled the demarcation of their Indigenous territory.
- The Guarani Kaiowá’s decades-long fight for land rights to their ancestral territory, the Guyraroká land in Mato Grosso do Sul state, had been suspended by a 2014 ruling halting the territory’s demarcation process.
- The STF’s decision to review the process in the 2014 case, which hadn’t allowed for Indigenous consultation, is seen by analysts as a victory for Indigenous groups in Brazil, and as a setback for President Jair Bolsonaro who has declared his opposition to any Indigenous demarcation occurring during his administration.
- In a related upcoming case, the STF is expected to rule on the “marco temporal,” which requires that Indigenous people have been living on claimed lands in 1988 in order to establish a legal territory. But litigators have argued that date is unfairly arbitrary, as many Indigenous groups were forced off ancestral lands by then.

‘We are made invisible’: Brazil’s Indigenous on prejudice in the city
- Contrary to popular belief, Brazil’s Indigenous people aren’t confined to the Amazon Rainforest, with more than a third of them, or about 315,000 individuals, living in urban areas.
- Over the past year, we dived into the census and related databases to produce unique maps and infographics showing not only how the Indigenous residents are distributed in six cities and in Brazil overall, but also showcasing their access to education, sewage and other amenities, and their ethnic diversity.
- Access to higher education is a milestone: the number of Indigenous people enrolled in universities jumped from 10,000 to about 81,000 between 2010 and 2019, giving them a higher college education rate than the general population.
- This data-driven reporting project received funding support from the Pulitzer Center on Crisis Reporting’s data journalism and property rights grant.

Can ‘Slow Food’ save Brazil’s fast-vanishing Cerrado savanna?
- The incredibly biodiverse Cerrado is Brazil’s second-largest biome after the Amazon. However, half of the savanna’s native vegetation has already been lost to industrial agribusiness, which produces beef, soy, cotton, corn, eucalyptus and palm oil for export.
- Those wishing to save the Cerrado today are challenged by the lack of protected lands. One response by traditional communities and conservationists is to help the rest of Brazil and the rest of the planet value the Cerrado’s cornucopia of endemic fruits, nuts and vegetables that thrive across South America’s greatest savanna.
- These include the baru nut, the babassu and macaúba coconut, the sweet gabiroba (looking like a small guava), the cagaita (resembling a shiny green tomato), the large, scaly-looking marolo (with creamy pulp and strong flavor), the berry-shaped mangaba, which means “good fruit for eating,” the egg-shaped, emerald-green pequi, and more.
- Small family farmers, beekeepers, traditional and Indigenous communities, Afro-Brazilian quilombolas (runaway slave descendants), socioenvironmental activists, and celebrity chefs have become allies in a fast-expanding slow food network, declaring: “We want to see the Cerrado on the plate of the Brazilian and the world!”

Nearly half the Amazon’s intact forest on Indigenous-held lands: Report
- A new report from the Food and Agriculture Organization (FAO) of the United Nations and the Fund for the Development of the Indigenous Peoples of Latin America and the Caribbean (FILAC) draws on more than 300 studies from the last two decades to demonstrate the protection that Indigenous societies provide for forests in Latin America and the Caribbean.
- According to the team’s research, about 45% of the intact forests in the Amazon Basin are in Indigenous territories.
- The forests occupied by Indigenous communities in the region hold more carbon than all of the forests in either Indonesia or the Democratic Republic of Congo, home to the next two biggest swaths of tropical forest after Brazil.
- The report’s authors say investing in securing land rights for Indigenous communities is a cheap and effective way to address climate change, while also helping these communities recover from the effects of the COVID-19 pandemic.

Palm oil plantations and their impacts have arrived in the Amazon
- On today's episode of the Mongabay Newscast, we speak with Mongabay's contributing editor for Brazil, Karla Mendes, who recently published an investigative report that found the palm oil industry's growth in the Brazilian Amazon is driving the same deforestation and community conflicts oil palm operations are responsible for in Southeast Asia.
- We also speak with Sandra Damiani, a researcher at the University of Brasília whose study found that both above-ground watercourses and groundwater in the Turé-Mariquita Indigenous Reserve in Brazil's Pará state were contaminated with pesticides and herbicides used on nearby palm oil plantations.
- Lastly, we speak with Felício Pontes Júnior, a federal prosecutor for the Amazon region who filed a lawsuit seven years against one of Brazil's biggest palm oil companies, but is still fighting to do the investigation needed to prove who's responsible for the pollution in the Turé-Mariquita Indigenous Reserve.

Pension and endowment funds linked to conflict-plagued oil palm in DRC
- A new report from the Oakland Institute, a policy think tank, reveals that several well-known pension funds, trusts and endowments are invested in a group of oil palm plantations in the Democratic Republic of Congo accused of environmental and human rights abuses.
- Plantations et Huileries du Congo (PHC) was recently purchased by two African private equity investors, and several European development banks have invested millions of dollars in the company’s operations.
- Accusations of abuses at the hands of police and plantation-contracted security guards have dogged the company, most recently with the death of a protester in February 2021.

Melina Laboucan-Massimo: Catalyzing an Indigenous-led just energy transition
- A Just Transition is the idea that the shift toward low-carbon economies needs to be fair and inclusive, meaning it considers the people that will be most impacted by abandoning fossil fuels.
- Among the groups most likely to be affected by the green energy transition are Indigenous communities, many of whom may be disproportionately dependent on fossil fuels for their day-to-day energy needs and livelihoods, and at the same time are also most likely to bear the brunt of the impacts of climate change.
- Recognizing the need for a Just Transition for Indigenous Peoples, Melina Miyowapan Laboucan-Massimo of the Lubicon Cree First Nation in northern Alberta founded Sacred Earth Solar in 2015 to empower Indigenous communities across Canada to adopt renewable energy.
- Laboucan-Massimo spoke about catalyzing a just energy transition for Indigenous peoples, the legacy of colonization, and more, during a March 2021 conversation with Mongabay founder Rhett Ayers Butler.

Conservation would be more effective with more Indigenous leadership, says Patrick Gonzales-Rogers
- In the past year there’s been a lot more talk about stakeholder inclusivity in the conservation sector. But how would conservation actually transform its practices?
- Patrick Gonzales-Rogers, the Executive Director of the Bears Ears Inter-Tribal Coalition, says increasing the representation of Indigenous peoples in the leadership of conservation institutions would be a good place to start addressing structural issues in the conservation sector as well as improve conservation outcomes.
- Gonzales-Rogers’s views are borne out of a long career working at the intersection of Indigenous rights and natural resources. He ended up as the Executive Director of the Bears Ears Inter-Tribal Coalition, a consortium of Indigenous nations — the Hopi Tribe, Navajo Nation, Ute Mountain Ute Tribe, Pueblo of Zuni, and Ute Indian Tribe — that formed in 2015 to conserve 770,000-hectare (1.9 million-acre) Bears Ears cultural landscape in southeastern Utah.
- Gonzales-Rogers talked about Bears Ears, Indigenous rights, the conservation movement, and more during a February 2021 interview with Mongabay founder Rhett A. Butler.

Backing the stewards of biocultural diversity: Q&A with Indigenous rights leader Carla Fredericks
- For at least the past 20 years, conservation has been wrestling with some of the darker aspects of its historical relationship with local communities. These issues gained increased notoriety in the aftermath of George Floyd’s killing last year when the Black Lives Matter movement forced a public conversation around state violence and social injustice in the United States and beyond.
- There are signs that the conservation sector is now doing more than just paying lip service to these concerns: Indigenous peoples and local communities are being more actively engaged in decision-making; leadership and boards of conservation institutions are prioritizing diversity and inclusion; and discriminatory practices are increasingly being called out as unacceptable.
- Recognizing Indigenous rights as a gap in the philanthropic space in general, the San Francisco-based Christensen Fund recently reoriented its grantmaking approach and adopted a new mission: supporting the global Indigenous peoples’ movement “in its efforts to advance the rights and opportunities of stewards of biocultural diversity.”
- To deliver on this mission, last year Christensen hired Indigenous legal expert and advocate Carla Fredericks as its executive director. Fredericks, an enrolled citizen of the Mandan, Hidatsa and Arikara Nation of North Dakota, spoke with Mongabay founder Rhett A. Butler during a February 2021 interview.

Indigenous community wins recognition of its land rights in Panama
- A ruling by Panama’s Supreme Court of Justice in November 2020 led to the official creation of a comarca, or protected Indigenous territory, for the Naso Tjër Di people in northern Panama.
- The 1,600-square-kilometer (620-square-mile) comarca is the result of a decades-long effort to secure the Naso’s land rights.
- Panama’s former president had vetoed legislation creating the comarca in 2018, which he said was unconstitutional because it overlapped with two established protected areas.
- Other Indigenous groups in Panama with longstanding comarcas still struggle to hold back outside incursions for projects such as dams and power transmission lines.

Zero convictions as impunity blocks justice for victims of Brazil’s rural violence
- Throughout 2019, the first year of the administration of President Jair Bolsonaro, 31 people were killed in a wave of rural violence that activists say was driven by the Brazilian government’s rhetoric.
- Since then, there have been no convictions in any of the cases, and the police are still investigating 19 of the murders; the sole closed case was ruled a drowning, despite evidence of violence against the Indigenous victim.
- Those killed in 2019 were mostly men who lived in Brazil’s Amazonian states, were affiliated with landless workers’ or Indigenous people’s movements, and who died defending their territories.
- “Killers feel they have a license to kill,” says former environment minister Marina Silva. “They listen to the government’s discourse against Indigenous people, environmentalists, extractivist populations, and they feel they’re covered while the victims are helpless and unprotected.”

Agroforestry, an ancient climate solution that boosts food production and biodiversity
- On today’s episode of the Mongabay Newscast, we speak with three different guests about why agroforestry is increasingly being implemented worldwide to address industrial agriculture’s contributions to the global environmental crises we’re facing as well as to create new livelihood opportunities and build food security for local communities.
- Agroforestry is the practice of incorporating woody perennials like trees and shrubs into a system with agricultural crops or livestock. It’s been practiced by indigenous peoples for thousands of years, and they are still perhaps the chief practitioners of it today.
- We speak with Mongabay's own Erik Hoffner, who edits Mongabay's ongoing coverage of agroforestry, as well as Sarah Lovell, who talks about agroforestry in the US, and Roger Leakey, who discusses agroforestry in the tropics.

Timber organization’s backing ‘one step’ toward ‘peace park’ in Borneo
- In December 2020, the International Tropical Timber Organization (ITTO) endorsed a proposal by the Forest Department Sarawak (FDS) for what’s come to be known as the Baram Peace Park, covering 2,835 square kilometers (1,095 square miles) on the island of Borneo.
- Proponents of the park say it will protect wildlife, forest-dependent livelihoods, and the last remaining primary forest in the Malaysian state of Sarawak.
- But they also acknowledge that the ITTO’s announcement is only a step toward the park’s designation, and industrial logging continues to threaten the region’s forests.

Canadian First Nation deploys ROV in push for stronger marine protection
- The Songhees Nation, a First Nations people of British Columbia, Canada, completed the first marine survey of culturally important species around the Tl’ches archipelago using a small underwater drone.
- By establishing a baseline for these animals, the Songhees Nation has taken the first steps toward establishing stronger protections for the culturally and ecologically rich site.
- Their work also demonstrated that the drone, a relatively low-cost commercial product, offered a reasonable alternative to more expensive survey methods, such as scuba diving.
- The survey has also been hailed as emblematic of an overdue but growing trend: scientists and conservationists using Indigenous knowledge alongside Western thinking.

In ‘dire’ plea, Brazil’s Amazonas state appeals for global COVID assistance
- In a letter describing pandemic conditions as “dire,” the government of Brazil’s Amazonas state is pleading for urgent medical assistance from the international community. The authenticated letter apparently bypassed the Bolsonaro administration which critics say has been ineffectual in dealing with COVID-19.
- Manaus, the Amazonas state capital, was overwhelmed by the coronavirus last April, but this second wave, according to state authorities is far worse, impacting not only the city, but increasingly, the state’s rainforest interior. The soaring number of cases and deaths statewide is yet to be fully tallied.
- According to authorities, medical facilities in Manaus and Amazonas are presently being utterly overwhelmed by COVID-19 cases, with hospitals and clinics lacking beds, oxygen and other vital resources, resulting in deaths. The disease’s rapid spread may be the result of the P.I. viral lineage variant newly detected in Brazil.
- “The situation is dire, and our fear is that the same situation we are seeing in the capital Manaus will reach the inland of Amazonas, the traditional and indigenous populations that are in situation of greater vulnerability,” said the letter sent to international NGOs. The international response isn’t yet known.

Brazil’s collapsing health service, new COVID variant, raise Indigenous risk
- The city of Manaus made world headlines last April when a first wave of the coronavirus swept through the city. Now that city, and the entire state of Amazonas, is being swept by a second wave of the pandemic, which is shaping up to be far worse than the first.
- Indigenous people are especially vulnerable, with their mortality rate from COVID-19 at least 16% higher than the Brazilian average. Now, São Gabriel da Cachoeira, located 852 kilometers (529 miles) from Manaus, near the Colombia-Venezuela frontier, is being heavily impacted.
- São Gabriel has a large Indigenous population, and while it escaped the worst of the first wave of the pandemic, its meagre health system resources are now being overwhelmed. The state of Amazonas lacks sufficient hospital beds, its ICUs are overrun, and medical facilities lack sufficient oxygen.
- Of extreme concern is a new Brazilian coronavirus variant called P.1, which recently appeared in Amazonas state. While more research is needed, one possibility is that P.I. is bypassing the human immune response triggered by the initial coronavirus lineage that ravaged Manaus last year. This means people could be reinfected.

Protesters hold back military takeover of Balkans’ largest mountain pasture
- A 2019 decree by the government of Montenegro sets forth the country’s intention to set up a military training ground in the highland grasslands of Sinjajevina in the northern part of the country.
- But the pastures of Sinjajevina have supported herders for centuries, and scientists say that this sustainable use is responsible in part for the wide array of life that the mountain supports; activists say an incursion by the military would destroy livelihoods, biodiversity and vital ecosystem services.
- A new coalition now governs Montenegro, one that has promised to reevaluate the military’s use of Sinjajevina.
- But with the country’s politics and position in Europe in flux, the movement against the military is pushing for formal designation of a park that would permanently protect the region’s herders and the environment.

When invaders moved onto their land, Brazil’s Karipuna people pushed back
- Brazil’s Karipuna Indigenous people joined forces with civil society groups and took their grievances to international forums to fight back against illegal invasions of their territory.
- The international outcry and evidence unearthed led to law enforcement operations that saw deforestation drop by 49% this year inside the Karipuna Indigenous Territory in the state of Rondônia.
- Proponents say the model developed by the Karipuna could be replicated by other Indigenous groups throughout the Brazilian Amazon who continue to face off against illegal loggers, miners, ranchers and land grabbers.
- The Karipuna people were nearly wiped out by disease and conflict following their first contact with outsiders in the 1970s; today the community numbers about 70 people.

Belo Monte dam’s water demands imperil Amazon communities, environment
- Norte Energia, the builder and operator of the controversial Belo Monte mega-dam is pushing for implementation of a much disputed “consensus hydrogram” — a plan to annually manipulate water releases into the Xingu River’s Volta Grande (Big Bend), with estimated peak April releases ranging from a mere 4,000 – 8,000 m3/s.
- Noting that April average historical river flows in the Volta Grande before the dam was built were 19,985 m3/s, analysts say this dearth of water flow will prevent and imperil annual fish reproduction. One Volta Grande expert estimates that, using the so-called consensus hydrogram plan, at least 80% of Volta Grande fish will die.
- Documents from IBAMA, Brazil’s environmental agency, which first came to light publicly on December 3, acknowledge “grave and irreparable impacts” from the Belo Monte dam, and signal an urgent need to revise Norte Energia’s planned consensus hydrogram.
- Two recent studies say fish are decreasing dramatically in diets within Belo Monte’s influence area, causing food insecurity. Norte Energia claims fish quantities sold locally remain the same, but their data may mask significantly increased fishing effort, and the need to fish more widely, beyond previous fishing areas.

Hope and peace: Bison return to the Rosebud reservation
- The Sicangu Lakota Oyate, the Native nation living on the Rosebud Indian Reservation in the U.S. state of South Dakota, released 100 American bison onto part of an 11,300-hectare (28,000-acre) pasture.
- The project is a collaboration between the Sicangu Oyate’s economic arm, REDCO, the U.S. Department of the Interior, and WWF.
- Over the next five years, the leaders of the Wolakota Buffalo Range project hope to expand the herd to 1,500 buffalo, which would make it the largest owned by a Native nation.

Indigenous land rights and the global push for land privatization
- We discuss the importance of securing Indigenous land rights within the context of a global push for land privatization on today’s episode of the Mongabay Newscast
- Cultural Survival's Daisee Francour joins us to discuss why land rights are so vital to the wellbeing of Indigenous communities and the cause of conservation.
- The Oakland Institute's Anuradha Mittal discusses the think tank's new report on the global push by governments and corporations to privatize land in the name of economic development and how that can dispossess Indigenous and local communities of their land.
- "In the midst of a pandemic and a growing climate crisis, we are seeing that governments, corporations, and international finance institutions--instead of addressing the crises--are wanting to exploit even more natural resources, like land," Mittal says.

Inside the weaving protests of West Timor
- Across Indonesia, hundreds of communities are in conflict with companies seeking control of their resources. In some cases, the resistance has been led by women.
- Journalist Febriana Firdaus travelled across the country to meet grassroots female activists and delve into the stories behind their struggles.
- This article is part two of a series about her journey, which has also been made into a film, Our Mothers’ Land.
- Photos by Leo Plunkett, illustrations by Nadiyah Rizki.

Brazil art exhibition showcases an Indigenous worldview and poses questions
- The exhibition “Véxoa: We know” at São Paulo’s Pinacoteca museum runs until March 22, 2021, showcasing works by 23 Indigenous artists and art collectives from different ethnicities and areas across Brazil.
- It’s the first exhibition of Indigenous-only art in the museum’s more than 100 years.
- Through paintings, sculptures, videos, photographs and installations, the artists seek to turn art into a form of activism, drawing attention to the impacts of agribusiness, politics and climate change on their territories.
- Ailton Krenak, a leading Indigenous artist and thinker in Brazil who is showing two works at the exhibition, Véxoa is “an opportunity to expose the extremely adverse times that Indigenous people are experiencing as a result of political violence perpetrated against [their] rights by the Brazilian State.”

The women of Kendeng set their feet in cement to stop a mine in their lands. This is their story.
- Across Indonesia, hundreds of communities are in conflict with companies seeking control of their resources. In some cases, the resistance has been led by women.
- Journalist Febriana Firdaus travelled across the country to meet grassroots female activists and delve into the stories behind their struggles.
- This article is part one of a series about her journey, which has also been made into a film, Our Mothers’ Land.

Surrounded by intruders, the last of Brazil’s Piripkura hold out in the Amazon
- The Piripkura Indigenous Territory in Brazil’s Mato Grosso state is home to two of the last three members of this once isolated tribe.
- The territory has long been the target of land grabbers and loggers, with the deforestation rate increasing in recent years on the back of policies that effectively whitewash illegal land grabs.
- The ordinance that designates the Piripkura Indigenous Territory as a protected area expires in September 2021, and its renewal beyond that date depends on the fate of the two Indigenous people still living there.
- Experts say the federal agency for Indigenous affairs, Funai, has not only failed to formalize and protect the territory, but even encouraged its illegal occupation and destruction.

Brazil sees record number of bids to mine illegally on Indigenous lands
- An exclusive investigation shows Brazil’s mining regulator continues to entertain requests to mine in Indigenous territories, which is prohibited under the country’s Constitution.
- There have been 145 such applications filed this year, the highest number in 24 years, spurred by President Jair Bolsonaro’s anti-Indigenous rhetoric and a bill now before Congress that would permit mining on Indigenous lands.
- Prosecutors and judges say that by maintaining these unconstitutional mining applications on file and not immediately rejecting them, the mining regulator is granting them a semblance of legitimacy.
- Mining represents a real threat to the Brazilian Amazon, where the protected status of Indigenous territories is the main reason the forests they contain remain standing.

Peruvian Indigenous groups thwart oil drilling in their territory — for now
- An immense oil concession known as Lot 64 overlaps with much of the Indigenous Achuar Nation’s 8,020-square-kilometer (3,100-square-mile) homeland, as well as a portion of the neighboring territory of the Wampis people.
- The Achuar and the Wampis say they do not consent to drilling for oil on Lot 64, and thus, any exploitation of the lot would be illegitimate under Peruvian law.
- They argue that drilling for oil and transporting it to the coast would almost certainly contaminate rivers vital to their existence in this corner of the Amazon.
- In July, the private company that had a 75% stake in the concession withdrew from its contract, but the Indigenous communities see this as a temporary victory, as the government-backed oil company, Petroperu, has indicated it will seek a new partner to tap into Lot 64’s reserves.

On a Philippine island, Indigenous women get their say on marine conservation
- The Philippines’ fisheries space has traditionally been dominated by men, but an Indigenous community in the western province of Palawan is allowing women to manage critical marine habitats.
- Fifteen women from the Indigenous Tagbanwa group in the municipality of Calawit have been given ownership of more than 130 hectares (320 acres) of ancestral waters where they harvest cachipay, a type of oyster.
- They receive training in resource management and conservation enterprise to help them take an even more proactive role in greater fisheries management, not just on a municipal level, but on a national scale.

Colombia, ethnobotany, and America’s decline: An interview with Wade Davis
- Wade Davis is a celebrated anthropologist, ethnobotanist, photographer, and author who has written thought-provoking accounts of indigenous cultures around the world. Through his writing, Davis has documented the disappearance of indigenous languages and cultures, the loss of which is outpacing the destruction of the world’s rainforests.
- Davis’s newest book, Magdalena: River of Dreams: A Story of Colombia, traces the path of the Magdalena River as a vehicle to tell the story of Colombia, including the nation’s tumultuous recent past, the tenuous peace of its present, and its future promise. Colombia holds a special place for Davis: it trails only Brazil in terms of biodiversity, is geographically and culturally diverse, and has gone to great lengths to recognize indigenous rights and protect its forests.
- Davis’s research into Colombia, indigenous cultures, and other societies has given him an unusually broad perspective with which to evaluate recent developments in the United States, which he compared to a collapsing empire in a commentary he authored in August for Rolling Stone.
- Davis talked about his career path, his new book, and the decline of America in an October 2020 interview with Mongabay founder Rhett A. Butler.

Mining covers more than 20% of Indigenous territory in the Amazon
- A new report from the World Resources Institute and the Amazon Geo-Referenced Socio-Environmental Information Network reveals that mining has impacted more than 20% of the Amazon’s Indigenous territory.
- The analysis shows that deforestation rates are as much as three times higher on Indigenous lands with mining compared to those without.
- The study’s authors suggest that improved law enforcement, greater investment in Indigenous communities and stricter environmental protections are necessary to combat the surge of mining in the Amazon.

As Brazil burns, Indigenous fire brigades face an uncertain future
- More than 1,000 Indigenous people volunteer as firefighters throughout Brazil, protecting 14 million hectares (35 million acres) of Indigenous lands.
- However, in a year of record fires, the very continuity of the Indigenous fire brigades is at risk, with the government failing to provide the coordination, recognition, funding or support that they need.
- Fire-prevention measures that were supposed to start in April, before the dry season, were instead delayed to July, once the burning had already begun, with the COVID-19 pandemic one of the factors blamed for the delay.
- Insiders in the federal agencies overseeing environmental protection and Indigenous affairs also point to an official culture of neglect of Indigenous communities, which in many cases has forced Indigenous firefighters to work unpaid.

Fires raze nearly half of Indigenous territories in Brazil’s Pantanal
- Data indicate that some of the fires began on private land that was supposed to have been conserved, before spreading to Indigenous territories and state and national parks.
- Indigenous people say the fires “came from outside” and “destroyed everything,” including the food and medicinal plants that form an important part of their culture.
- Firefighting officials say there was ample warning about a higher-than-average number of fires this year, but budget cuts and a delay in hiring dashed any chance of efforts to prevent the burning.
- This year’s surge in the number and extent of fires comes amid a plunge in the number of fines imposed by the Brazilian government for environmental crimes, including those related to burning and deforestation.

A Philippine tribe’s plant-based medical tradition gets its moment
- A newly published study highlights the importance of medicinal plants that thrive on the ancestral lands of the Manobo Indigenous group in the southern Philippines.
- The Manobos of the highland Agusan region have for generations depended on their vast compendium of ethnomedicinal plants to treat a wide range of ailments.
- The popularity of this folk medicine has spread beyond the members of the tribe, with many of the treatments showing similar properties to established Western medicines.
- Further documentation and study of these ethnomedicinal plants could help in the preservation and conservation of the Indigenous group’s lands, say the authors of the recent study.

Mercury from gold mining contaminates Amazon communities’ staple fish
- The four species of fish most commonly consumed by Indigenous and riverine people in the Brazilian state of Amapá contain the highest concentrations of mercury.
- In some species, researchers found levels of mercury four times in excess of World Health Organization recommendations.
- The mercury comes from gold-mining activity, where it’s used to separate gold from ore before being burned off and washed into the rivers.
- The health impacts of mercury contamination are well-documented, and include damage to the central nervous system, potentially resulting in learning disabilities for children and tremors and difficulty walking for adults.

Infrastructure plans imperil Latin America’s forests: Analysis
- A recent analysis in the journal Proceedings of the National Academy of Sciences by social scientists, along with representatives of NGOs and funding organizations, warns of the danger to forests, communities and biodiversity as a result of planned infrastructure.
- The team writes that the planning process needs to be focused on projects that bring the most benefits to people and the environment.
- The authors advocate an approach that includes input from often-marginalized groups like Indigenous communities and looks to science to inform planning for large-scale projects.

Peru gov’t needs to act on COVID-19 in Amazon Indigenous cases, NGOs say
- A group of organizations has sent a letter to Peruvian President Martín Vizcarra asking for urgent support for Indigenous communities, which have been overlooked during the COVID-19 crisis, according to activists.
- The demands in the letter include the deliverance of food, medicine and medical supplies, as well as the cessation of extractive activities that are carrying the virus into traditional territories.
- It’s estimated that 125 Indigenous people have died from COVID-19 in the Ucayali region of the Amazon since the start of the pandemic. However, it’s difficult to get accurate numbers due to a lack of testing.

Indigenous best Amazon stewards, but only when property rights assured: Study
- New research provides statistical evidence confirming the claim by Indigenous peoples that that they are the more effective Amazon forest guardians in Brazil — but only if and when full property rights over their territories are recognized, and fully protected, by civil authorities in a process called homologation.
- Researchers looked at 245 Indigenous territories, homologated between 1982 and 2016. They concluded that Indigenous people were only able to curb deforestation effectively within their ancestral territories after homologation had been completed, endowing full property rights.
- However, since the study was completed, the Temer and Bolsonaro governments have backpedaled on Indigenous land rights, failing to protect homologated reserves. Also, the homologation process has come to a standstill, failing its legal responsibility to recognize collective ownership pledged by Brazil’s Constitution.
- In another study, researchers suggest that a key to saving the Amazon involves reframing our view of it, giving up the old view of it as an untrammeled Eden assaulted by modern exploitation, and instead seeing it as a forest long influenced by humanity; now we need only restore balance to achieve sustainability.

Favoring ayahuasca over hospitals, Indigenous Kokama see COVID-19 deaths drop in the Amazon
- The Kokama were the first Indigenous group in Brazil to be infected with COVID-19, and to date there have been more than a thousand confirmed cases and 60 deaths within the community.
- Wary of Western medicine and of the prejudice and neglect they say they suffer at hospitals, the community decided to turn to traditional healing practices, administered by shamans. Their weapon in the fight against the coronavirus is the ayahuasca ritual, considered by the Kokama their most powerful cure.
- In the past six weeks, the community has recorded just four deaths from COVID-19, compared to 56 during the previous two months, when they were still seeking hospital treatment.
- The reduction in the death rate is the result they say they expected when they shunned regional hospitals, many of which have struggled to treat patients in the midst of the pandemic and where indigenous peoples have fared particularly poorly, in favor of their traditional medicines combined with hygiene practices and social distancing.

New Indigenous storytelling platform brings community perspectives to the world
- A new Indigenous geostorytelling platform, Tribal Stories, launched on Aug. 9, the International Day of the World’s Indigenous Peoples.
- The launch of the platform, by Netherlands-based nonprofit People’s Planet Project (PPP), featured films created by Indigenous filmmakers from the A’i Cofan community in Ecuador and the Kīsêdjê community in Brazil.
- PPP supports filmmaking and the use of geospatial data for storytelling and legal advocacy work.

For the Philippines’ Mangyans, COVID-19 extends a long history of discrimination
- A case of coronavirus in a remote Philippine tribe has highlighted the threats that the pandemic poses to a group that already suffers poor access to health care.
- This Mangyans of the island of Mindoro have a long history of being discriminated against and being forced off their land by business interests and security forces.
- During the pandemic and lockdown, they have also reportedly been denied government aid, prompting calls for all governments to ensure Indigenous rights are respected and adequate resources are allocated to Indigenous communities throughout the COVID-19 crisis.

Amazonia’s people domesticated crops on ‘forest islands’ 10,000 years ago: Study
- Early Amazon human inhabitants domesticated and grew crops more than 10,000 years ago, making the region one of the world’s earliest centers of plant domestication for food, a study has found.
- These early people left behind thousands of artificial raised forest islands in what is now the Llanos de Moxos savanna in northern Bolivia.
- Researchers tracked glass-like microfossils to reveal evidence that these early farmers grew squash, corn and cassava.
- The new research helps dispel a persistent myth that the Amazon long existed as a sort of wilderness paradise, largely untouched by human influences. Instead, it is now thought that humans have been profoundly altering the landscape of Amazonia for thousands of years, with lasting consequences for species conservation and habitats.

New report asks, do land titles help poor farmers?
- A new report by the Oakland Institute, a policy think tank, outlines cases of land privatization around the world.
- The report’s authors caution that privatizing land, especially when it has been traditionally managed communally, could sideline the interests of Indigenous groups and local communities.
- They cite evidence that governments and agencies see private land titles as a way not to help poor farmers, but rather to “unlock the economic potential of the land.”

World Bank-funded factory farms dogged by alleged environmental abuses
- The World Bank’s International Finance Corporation (IFC) has provided funding totaling $120 million to Ecuadoran pork and chicken producer Pronaca, despite widespread and evidence-backed concerns about the effects of industrial-scale livestock farming on water sources, air quality and the climate.
- IFC investments are intended to boost the economies of developing countries.
- But the Pronaca case and others described in a series by Mongabay in cooperation with The Guardian newspaper and the Bureau of Investigative Journalism raise questions about the impacts of these investments on local communities and the environment.
- Mongabay spoke with residents of the province of Santo Domingo de los Tsáchilas, where Pronaca has more than 30 farms, who said that complaints to the IFC’s Compliance Adviser/Ombudsman over the past decade have done little to improve the situation.

‘In the plantations there is hunger and loneliness’: The cultural dimensions of food insecurity in Papua (commentary)
- Sophie Chao is an anthropologist who has spent years studying the Marind people of southern Papua.
- As palm oil companies take over their land, the Marind, she writes, are struggling to feed themselves.
- Photographs in this article feature Marind, Mandobo and Auyu tribespeople in southern Papua and were taken by Albertus Vembrianto.

Brazilian court orders 20,000 gold miners removed from Yanomami Park
- The Yanomami Park covers 37,000 square miles in the Brazilian Amazon on the Venezuelan border; it is inhabited by 27,000 Yanomami. Soaring gold prices have resulted in a massive ongoing invasion of the indigenous territory by gold miners who are well supported with monetary backing, heavy equipment and aircraft.
- On 3 July, a federal judge issued an emergency ruling ordering the Jair Bolsonaro administration to come up with an immediate plan to stop the spread of the pandemic to Yanomami Park, a plan which must include the removal of all 20,000 invading miners within ten days. Brazil’s Vice President pledges to back the plan.
- That eviction must stay in effect until the danger to the Yanomami of the pandemic passes. There have so far been five Yanomami deaths due to the disease and 168 confirmed cases. More are expected.
- The invasion has also resulted in violent clashes between miners and indigenous people. In mid-June two Yanomami were killed in a conflict, evoking fears of a replay of retaliatory violence that occurred in the 1990s. In response to the current crisis, the Yanomami have launched their “Miners Out, Covid Out” campaign.

Brazil’s indigenous hit especially hard by COVID-19: why so vulnerable?
- At least 78 indigenous peoples in the Brazilian Amazon are infected by COVID-19, with 3,662 individuals testing positive and 249 dead among 45 of those peoples. Detailed data is lacking for the other 33 peoples. Experts say poverty, poor resistance to Western diseases, and lack of medical facilities may explain high vulnerability.
- The Coordination of Indigenous Organizations in the Brazilian Amazon (COIAB), which gathered and tallied this data, expects cases and deaths are underreported. Many leaders and elders continue dying among indigenous people, including elders of the Munduruku, Kayapó, Arara, Macuxi, and Tuyuka peoples.
- COVID-19 has now penetrated the Xingu river basin, a vast area south of the Amazon River in Pará and Mato Grosso states. The Arara people there were devastated by disease and violence in the 1980s. Now, of 121 remaining Arara, almost half have tested positive for the coronavirus.
- Of the 1,818 Xicrin in southwest Pará state, 270 (15%) have tested positive, with seven deaths. Analysts speculate this high infection and death rate (higher than Brazil’s general populace, and even many other indigenous groups), may be due to poor underlying health due to water allegedly polluted by a Vale nickel mine.

Illegal farms on indigenous lands get whitewashed under Bolsonaro administration
- An exclusive study shows that 114 properties have been certified inside indigenous territories awaiting demarcation in the Brazilian Amazon, spurred in large part by a recent statute that leaves these reserves unprotected from such illegal land grabs.
- The certified lands span more than 250,000 hectares (620,000 acres) inside indigenous territories, some of them authorized before FUNAI, the agency for indigenous affairs, issued the statute allowing registry on unratified lands.
- Landowners have already registered claims for more than 2,000 private properties in indigenous areas inside the Amazon, including areas that are home to isolated peoples.
- Indigenous groups, civil society organizations, the Federal Public Prosecutor’s Office and state prosecutors have denounced the statute and are challenging it in various courts.

COVID-19 and rainforest fires set up potential public health crisis
- Peaking fires in the world’s rainforests combined with the global COVID-19 pandemic threaten to create a devastating public health crisis, experts warn.
- The fires typically follow recent deforestation, as farmers and ranchers burn brush and trees to make way for crops and livestock.
- Soot from the fires causes severe respiratory problems and exacerbates existing conditions, health researchers say. The uptick in the need for treatment could overwhelm already-strained hospitals in the Amazon and Southeast Asia.
- Researchers say that solutions exist, involving government enforcement, consumer demand for deforestation-free products, and company commitments to halt the destruction of forests. Now what’s needed is political will.

From a Philippine conflict hotspot, a new insect-eating plant emerges
- Filipino scientists have discovered a new species of insect-eating pitcher plant in a mountain range in the country’s southern Mindanao region.
- The range is a key biodiverse area but has not been granted any form of environmental protection, and is prone to armed conflicts, criminal activity, and tribal wars.
- The scientists risked threats to explore the unprotected remote area, but say they are determined to catalog as much of the biodiversity as they can before it is destroyed by logging and land conversion activities.
- Identifying new species could help preserve the ecology of this area that is crucial to the existence of indigenous ethnolinguistic groups, researchers say.

A bid to legitimize invasions of Brazil’s indigenous lands faces a court challenge
- In April, Brazil’s indigenous affairs agency FUNAI authorized the registration and sale of land on unratified or unregistered indigenous territories, potentially affecting 237 reserves in 24 states.
- Regulation No. 9, as it’s known, affects at least 9.8 million hectares (24 million acres), rendering an area the size of Iceland open to real estate transactions.
- Amazonas is the state with the most threatened reserves — a total of 30 in the sights of land grabbers, landed estate owners, and oil and gas companies — followed by Mato Grosso do Sul, where indigenous communities already live in dire conditions of extreme poverty, hunger and violence.
- FUNAI’s regulation has already withstood a court challenge on a technicality, but now faces a new bid for annulment by the state attorney general of Mato Grosso, who calls it a dereliction of FUNAI’s own mission.

Bison: (Back) home on the range
- The Rosebud Indian Reservation in the U.S. state of South Dakota plans to bring the American bison back to around 11,300 hectares (28,000 acres) of prairie on the reservation.
- Over the next five years, tribal groups will work with WWF and the U.S. Department of the Interior to release as many as 1,500 bison on the Wolakota Buffalo Range, which would make it the largest Native American-owned herd in North America.
- The Lakota people of Rosebud have an abiding connection with the bison, or buffalo, and the leaders of the project say that, in addition to the symbolic importance of returning the Lakotas’ “relatives” to their land, the herd will help create jobs, restore the ecological vigor of the landscape, and aid in the conservation of the species.

Report names the banks financing destructive oil projects in the Amazon
- Five international banks and investment funds invested a combined $6 billion in oil extraction projects in the western Amazon between 2017 and 2019, a new report shows.
- The region, known as the Sacred Headwaters of the Amazon, is recognized as being the most biodiverse on the planet.
- It spans 30 million hectares (74 million acres) between Ecuador, Peru and Colombia and is home to 500,000 indigenous people.
- Funding these projects runs counter to these companies’ own statements of support for climate actions, including the Paris climate agreement, activists say.

‘Every time an elder dies, a library is burnt’: Amazon COVID-19 toll grows
- COVID-19 kills the elderly, those with underlying health conditions, the poor and vulnerable. It is now doing so in the Brazilian Amazon where the virus killed nine Munduruku indigenous elders in just a few days. Forest people elders are typically leaders and keepers of culture, so their loss is especially destabilizing.
- Officially, 218 indigenous people had died of COVID-19 and 2,642 were infected as of 7 June. But experts say that the numbers are at least three times higher, with poor government recordkeeping and Amazon community remoteness resulting in a severe undercount.
- The Munduruku, Kokama, and Xavante groups are already seeing cases, with the virus now threatening Brazil’s two largest indigenous territories: Yanomami Park and Javari Valley Indigenous Territory. These two reserves are home to most of Brazil’s uncontacted peoples. COVID-19 spread there would be a disaster.
- Indigenous groups are pursuing independent efforts, such as setting up COVID-19 communication websites, to protect their communities. In response to what they call government inaction, indifference and blundering, advocates remind the Brazilian government and the world that “indigenous lives matter.”

Offensive against the Amazon: An incontrollable pandemic (commentary)
- The acceleration of Amazonian deforestation and environmental degradation — powered by the Bolsonaro government’s successive blows to environmental protection policies — is directly related to the precarious state of public healthcare in the region, amplifying the lethality of diseases like Covid-19.
- This commentary is being published at a time when Brazil is suffering from the worst deforestation in a decade, and is second only to the United States in the number of Covid-19 cases (515,000 in Brazil today) and fourth in the world regarding the number of Coronavirus deaths (topping 29,000).
- The views expressed are those of the authors, not necessarily Mongabay.

Brazil judge blocks appointment of missionary to indigenous agency
- A Brazilian judge has blocked the highly controversial appointment of a former Christian Evangelical missionary to head FUNAI’s isolated and recently contacted indigenous tribes department. FUNAI is Brazil’s federal indigenous affairs agency.
- Ricardo Lopes Dias, an anthropologist and Evangelical pastor, was picked to head the department in February amid a barrage of criticism. He was a long-time missionary with New Tribes Mission (recently renamed Ethnos360), a fundamentalist Christians group notorious for past attempts to contact and convert isolated indigenous people.
- Indigenous groups and their advocates celebrated the court decision, with one leader saying: “It’s a really important victory, not just for indigenous [people] of the Javari Valley [Reserve in Amazonas state where most of Brazil’s isolated groups are located], but for all those who respect rule of law.”
- As COVID-19 continues spreading into the Brazilian Amazon, already infecting at least 500 indigenous people, FUNAI still hasn’t presented a contingency plan to deal with Coronavirus outbreaks in the region, or among isolated indigenous groups, another factor that weighed on the judge’s decision to block Dias’ appointment.

As their land claim stalls, Brazil’s Munduruku face pressure from soybean farms
- Indigenous Munduruku communities in Brazil’s Pará state have seen their crops die as agribusiness expands in the area, with soybean farmers spraying pesticides less than 10 meters (33 feet) from villages.
- The streams used by the Munduruku have also been damaged, if not dried up, and even the artesian wells the communities are digging to survive appear to be contaminated.
- Aside from pesticides, soybean farming has also brought fraudulent requests for land appropriation and violence against indigenous people.
- The Munduruku have for the past 12 years tried to get their land demarcated as an indigenous reserve, but the process has stalled under the Bolsonaro administration.

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